The Historians' History of the World 08

Plinye remarks: “Wonderful to say, the Arabians live about equally by robbery and by trade; what they obtain from their forests (meaning the products of the date-palms and the fruit-trees of the south) and from the sea they sell, yet they never buy anything in return.”

“The Arabs,” says Ammianus Marcellinusf “cover the territory that reaches from the Euphrates to Egypt. They wear no clothing save a sort of apron around the body, and a voluminous cloak. Every man among them is a warrior, and on their camels and swift, fine-limbed horses they are everywhere to be seen. They cannot endure to remain long in any one locality; without permanent dwelling-place they wander restlessly about, and their whole life is nothing but a flight. Of bread and wine the majority of Arabs have never even heard.”

Different information is given us regarding the southern coast of Arabia. Herodotusb

remarks that the greatest blessings are showered upon the extreme limits of the earth, and that this seems to be true of Arabia, the most southern point of the inhabited world. Here only in all the earth grow frankincense, myrrh, cassia, and ladanum; here only are raised sheep with tails so bushy that wagons have to be bound beneath them to support them. But the trees bearing frankincense are guarded by winged serpents and those bearing cassia by bats.

Thoroughly informed in matters relating to this district by reason of Alexandria’s wide trade connections, Eratosthenesg could name the different tribes that inhabited the south. “In the interior,” he adds, “were thick forests formed by tall frankincense and myrrh trees; and besides these there were cinnamon trees, palm and calmus, and other trees of a similar nature, sending forth the sweetest odours. Out of so many it is not possible to name every species; it is enough to say that the perfumes they diffused were delicious beyond all words. Even people going by this land in ships at some distance from the shore, have the odours wafted to them on the breeze. For here the aroma does not proceed from spices old, stale, and laid away, but is sent forth in full strength and freshness, so that sailors along the coast believe they are enjoying ambrosia, no other name expressing the extraordinary strength and richness of the perfume they inhale. Among the Sabæans the monarchy is hereditary, and it is here that the king lives, dispensing justice to the people, but never venturing to leave his palace. Should he once show himself outside he would be stoned by his subjects, who would thus be fulfilling an ancient oracle. The Sabæans are the richest people in the world. In exchange for their few wares silver and gold flow in to them from all sides, and owing to the remoteness of their situation no other tribe has ever conquered them.”

[ca. 2500-645 B.C.]

The Hebrew Scriptures have preserved for us information concerning the populations of Arabia, that is older by a thousand years than that of Pliny, and by five hundred than that of Herodotus. According to Genesish

the tribes fall into four main groups; the Joktanites, among whom the tribes of the south and east are the most prominent; the Keturites, which include certain tribes of the east and northwest; the Ishmaelites, among whom can be counted tribes of the north and of the tableland of the interior; and finally the group of tribes who wandered and settled near the eastern frontiers of Canaan—the Amalekites, Edomites, Moabites, and Ammonites. The Hebrews ascribe to the Arabs the same origin as their own.

From the genealogies it is plain that the Hebrews regarded the Arabian tribes as close kinsmen of their own, and kinsmen of a far more ancient branch. The Arabs of the south traced their origin back to the fifth generation after Shem, the common forefather, while the Hebrews descended from the second son of Isaac. Most closely related to them are the Ishmaelites, who are divided into twelve tribes—the descendants of the sons of Ishmael, the “twelve princes”; then follow the Edomites, the Ammonites, and the Moabites.