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Despond mopped his brow. "What the heck has been going on in this town?" he asked the ceiling. "Some kind of sex orgy?"

In fact, several kinds of sex orgies had been going on in Las Vegas ever since the Veterans of the Sexual Revolution had arrived two days earlier. The Hugh M. Hefner Brigade had taken two stories of the Sands, hired a herd of professional women, and hadn't yet come out to join the Alfred Kinsey Brigade, the Norman Mailer Guerrillas and the others in marching up and down the Strip, squirting young girls in the crotch with water pistols, passing bottles of hooch back and forth and generally blocking traffic and annoying pedestrians. Dr. Naismith himself, after a few token appearances, had avoided most of the merriment and retired to a private suite to work on his latest fund-raising letter for the Colossus of Yorba Linda Foundation. Actually, the VSR, like White Heroes Opposing Red Extremism, was one of Naismith's lesser projects and brought in only peanuts. Most of the real veterans of the sexual revolution had succumbed to syphilis, marriage, children, alimony or some such ailment, and few white heroes were prepared to oppose red extremism in the bizarre manner suggested by Naismith's pamphlets; in both of those cases, he had recognized two nut markets that nobody else was exploiting and had quickly moved in. Even the John Dillinger Died For You Society, of which he was inordinately proud since it was probably the most implausible religion in the long history of humanity's infatuation with metaphysics, didn't earn much less per annum than these fancies. The real bread was in the Colossus of Yorba Linda Foundation, which had been successfully raising money for several years to erect a heroic monument, in solid gold and ten feet taller than the statue of Liberty, honoring the martyred former president Richard Milhous Nixon. This monument, paid for entirely by the twenty million Americans who still loved and revered Nixon despite the damnable lies of the Congress, the Justice Department, the press, the TV, the law courts,

et al., would stand outside Yorba Linda, Tricky Dicky's boyhood home, and scowl menacingly toward Asia, warning those gooks not to try to get the jump on Uncle Sammie. Beside the gigantic idol's right foot, Checkers looked adoringly upward; beneath the left foot was a crushed allegorical figure representing Cesar Chavez. The Great Man held a bunch of lettuce in his right hand and a tape recording in the left. It was all most tasteful, and so appealed to Fundamentalist Americans that hundreds of thousands of dollars had already been collected by the Colossus fund, and Naismith planned to hop to Nepal with the loot at the first sign that contributors or postal inspectors were beginning to wonder when the statue would actually start rising on the plot he had purchased, amid much publicity, after the first few thousand arrived.

Naismith was a small, slight man and, like many Texans, affected a cowboy hat (although he had never herded cattle) and a bandito mustache (although his thefts were all based on fraud rather than force). He was also, for his nation at this time in history, an uncommonly honest man, and, unlike most corporations of the epoch, none of his enterprises had poisoned or mutilated the customers whose money he took. His one vice was cynicism based on lack of imagination: he reckoned most of his countrymen as total mental basket cases and fondly believed that he was exploiting their folly when he told them that a vast Illiminati conspiracy controlled the money supply and interest rates or that a bandit of the 1930s was, in a sense, a redeemer of the atrophying human spirit. That there was an element of truth in these bizarre notions never crossed his mind. In short, even though born in Texas, Naismith was as alienated from the pulse, the poetry and the profundity of American emotion as a New York intellectual.

But his cynicism served him well when, after reporting certain strange symptoms to the hotel doctor, he found himself rushed to a supposed U.S. Public Health Service station which was manned by individuals he quickly recognized as laws.

This is an old Texas word, probably an abbreviation of lawmen (Texans don't know much about abbreviating) and is as charged with suspicion and wariness, although not quite so much rage, as the New Left's word pig. Bonnie Parker had used it, eloquently, in her last ballad:

Someday they'll go down together

They'll bury them side by side

For some it means grief

For the laws a relief

But it's death for Bonnie and Clyde.

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