There were several objections, in which Drake didn't take part (he just sat back, puffing his cigar and looking agreeable to everyone, but I could see boredom under the surface) and the banker tried to explain the Great Tradition, which was a bit over my head, and, judging by the expressions around the table, a bit over everybody else's head, too, when the hawk-faced dago spoke up suddenly.
"I can put the Great Tradition in one word," he said calmly. "Privilege."
Old Drake suddenly stopped looking agreeable-but-bored- he seemed both interested and amused. "One seldom encounters such a refreshing freedom from euphemism," he said, leaning forward. "But perhaps I am reading too much into your remark, sir?"
Hawk-face sipped at his champagne and patted his mouth with a napkin before answering. "I think not," he said at last. "Privilege is defined in most dictionaries as a right or immunity giving special favors or benefits to those who hold it. Another meaning in Webster is 'not subject to the usual rules or penalties.' The invaluable thesaurus gives such synonyms as power, authority, birthright, franchise, patent, grant, favor and, I'm sad to say, pretension. Surely, we all know what privilege is in
"But that's not the Great Tradition," the banker type said (later, I learned that he was actually a college professor; Drake was the only banker at that table). "What Mr. Adler means by the Great Tradition-"
"What Mortimer means by the Great Tradition," hawk-face interrupted rudely, "is a set of myths and fables invented to legitimize or sugar-coat the institution of privilege. Correct me if I'm wrong," he added more politely but with a sardonic grin.
"He means," the true believer said, "the undeniable axioms, the time-tested truths, the shared wisdom of the ages, the…"
"The myths and fables," hawk-face contributed gently.
"The sacred, time-tested wisdom of the ages," the other went on, becoming redundant. "The basic bedrock of civil society, of civilization. And we do share that with the Communists. And it is just that common humanistic tradition that the young anarchists, on both sides of the Iron Curtain, are blaspheming, denying and trying to destroy. It has nothing to do with privilege at all."
"Pardon me," the dark man said. "Are you a college professor?"
"Certainly. I'm head of the Political Science Department at Harvard!"
"Oh," the dark man shrugged. "I'm sorry for talking so bluntly before you. I thought I was entirely surrounded by men of business and finance."
The professor was just starting to look as if he spotted the implied insult in that formal apology when Drake interrupted.
"Quite so. No need to shock our paid idealists and turn them into vulgar realists overnight. At the same time, is it absolutely necessary to state what we all know in such a manner as to imply a rather hostile and outside viewpoint? Who are you and what is your trade, sir?"
"Hagbard Celine. Import-export. Gold and Appel Transfers here in New York. A few other small establishments in other ports." As he spoke my image of piracy and Borgia stealth came back strongly. "And we're not children here," he added, "so why should we avoid frank language?"
The professor, taken aback a foot or so by this turn in the conversation, sat perplexed as Drake replied:
"So. Civilization is privilege- or Private Law, as you say so literally. And we all know where Private Law comes from, except the poor professor here- out of the barrel of a gun,' in the words of a gentleman whose bluntness you would appreciate. Is it your conclusion, then, that Adler is, for all his naivete, correct, and we have more in common with the Communist rulers than we have setting us at odds?"
"Let me