THE SHELTERS OF STONE

In a wooded copse near the rugged crest of the slope, a spring rose that filled a small pool, then spilled down the middle of the bowl-shaped slope, through the flattened area at the bottom, and eventually into the larger stream of the camp. The spring-fed creek was so small that people stepped over it easily, but the clear, cold pool at the top provided a constant source of clean drinking water.

Ayla walked uphill toward the trees, along a path beside the shallow creek that painted a sheen of water over a bed of cobbled stones. She stopped to get a drink at the spring, then turned around. Her eyes were drawn by the glimmering creek trickling downhill. She observed it run into the stream, which flowed through the large crowded camp and on to The River and the valley beyond. It was a landscape contoured by the deep relief of high hills, limestone cliffs, and river-cut valleys.

Her attention was caught by the sound that funneled up the rounded incline from the camp. It was a sound unlike anything she had ever heard: the combined voices of a large camp full of people, talking, channeled into one sound. The merging of the babble of voices was like a muted roar punctuated by occasional outcries, calls, and whoops. It was not the same, but it reminded her of a large hive of bees or a bawling herd of aurochs in the distance, and she was rather glad to be alone for the moment.

Well, not entirely alone. She watched Wolf poking his nose into every little crack and cranny, and smiled. Ayla was glad he was with her. Although she was unaccustomed to so many people, especially all at one time and in one place, she didn't really want to be alone. She'd had her fill of that in the valley she found after she left the Clan, and she wasn't sure she could have stood it if she hadn't had Whinney and, later, Baby for company. Even with them it had been lonely, but she knew how to obtain food and make the things she needed, and she had learned the joy of utter freedom-and its consequences. For the first time, she could do whatever she wanted, even adopt a baby horse or lion. Living alone, dependent entirely on herself, had taught her that one person could live, for a while, in reasonable comfort if she was young, and healthy, and strong. It was only when she became seriously ill that she realized how completely vulnerable she was.

It was then that Ayla fully understood that she would not be alive if the Clan had not allowed an injured and weak little girl, orphaned by an earthquake, to live with them, though she had been born to the ones they knew as the Others. Later, when she and Jondalar lived with the Mamutoi, she came to realize that living with a group, any group, even one that believed the wishes and desires of individuals were important, limited individual freedom, because the needs of the community were equally important. Survival depended upon a cooperative unit, a Clan or a Camp or a Cave, a group who would work together and help each other. There was always a struggle between the individual and the group, and finding a workable balance was a constant challenge, but not without benefits.

The cooperation of the group provided more than essentials for individuals. It also granted leisure time to devote to more enjoyable tasks, which among the Others allowed an aesthetic sense to bloom. The art they created wasn't so much art for itself as it was an inherent part of living, part of their daily existence. Nearly every member of a Zelandonii Cave enjoyed pride of workmanship and, in varying degrees, appreciated the results of one another's skills. From the time they were young, each child was allowed to experiment to find the area in which they excelled, and practical crafts were not considered more important than artistic talents.

Ayla remembered that Shevonar, the man who died during the bison hunt, had been a spear-maker. He was not the only person of the Ninth Cave who could make a spear, but specialization of a craft developed greater skill, which gave status to the individual who made it, often economic status. Among the Zelandonii, and most other people she had met or lived with, food was shared, though the hunter or gatherer who supplied it gained standing for giving it. A man or woman could survive without ever foraging for food, but without some specialized craft or particular talent that gave a person prestige, no one could live well…