He was a Marxist, pan-Africanist autocrat and yet he admired the ‘young girl’. When her visit had been cancelled on a previous occasion because Elizabeth was pregnant, he exclaimed, ‘If you told me my mother had died, you couldn’t have caused greater shock.’ As Nkrumah drove a restless Ghana towards a one-party state, seeking a Soviet alliance, Macmillan worried that the queen could be killed. ‘How silly I’d look if I was scared to visit Ghana and then Khrushchev went,’ she grandly told the prime minister. ‘I’m not a film star. I’m the head of the Commonwealth – and I’m paid to face risks.’*
The dance was the last act in a long movement between Britain and African independence leaders. Until Suez, London had counted on keeping many colonies and imprisoned African leaders and repressed rebellions, though its rule was increasingly undermined by energetic African resistance. But, with Britain bankrupted by world wars and now focused on European defence against Russia, Macmillan released them and allowed elections. This process was very different from what had gone wrong in South Africa. In Cape Town, on 3 February 1960, Macmillan had pointedly welcomed the ‘winds of change’. But South Africa was now ruled by white Afrikaners through a racist system of apartheid. Africans had never had the vote there under British rule, but in 1948 the Afrikaner National Party, campaigning on the slogan
Four years earlier, the British had handed Ghana to Nkrumah; ten years before that, he had been in a British prison. An Akan goldsmith’s son who had attended the British Prince of Wales School in Accra as a boarder, then qualified as a teacher before studying in the US and Britain, Nkrumah regarded himself as a philosopher and historian. On his travels, he embraced Marcus Garvey’s dream of a one-state Africa and had met W. E. B. Du Bois.*
Winning elections in 1951, becoming premier of the newly independent Gold Coast in 1957, he renamed his country after the kings (At the London School of Economics, where he studied anthropology, he had encountered the other great African inspired by Du Bois, Johnstone Kamau, who changed his name to match his country.
Jomo Kenyatta, the strapping son of a Kikuyu farmer, was larger than life: educated by missionaries, he had studied in Moscow – where he disliked Marxism – and the LSE where he dazzled fellow students with his fez, cloak and silver-topped cane, and defined a new Kenyan nation in his anthropological study
Kenyatta – known as the Burning Spear – was aided by a charismatic labour leader, Tom Mboya, a Luo, who was arranging scholarships for Kenyan youngsters. In 1960, Mboya helped send an exceptional Luo economics student named Barack Obama to study at Hawaii University.