Читаем Кто мы? Вызовы американской национальной идентичности полностью

{73} Adrian Hastings, The Construction of Nationhood: Ethnicity, Religion and Nationalism (New York: Cambridge University Press, 1997), p. 187, and Chapter 8 generally; Samuel p. Huntington, American Politics: The Promise of Disharmony (Cambridge: Harvard University Press, 1981), p. 154; Philip Schaff, America: A Sketch of Its Political, Social, and Religious Character (Cambridge: Harvard University Press, 1961), p. 72.

{74} Louis Hartz, The Liberal Tradition in America (New York: Harcourt, Brace, 1955); William Lee Miller, «Religion and Political Attitudes», in James Ward Smith and A. Leland Jamison, eds., Religious Perspectives in American Culture (Princeton: Princeton University Press, 1961), p. 85; Huntington, American Politics: The Promise of Disharmony, p. 154.

{75}

Jon Butler, Awash in a Sea of Faith: Christianizing the American People (Cambridge: Harvard University Press, 1990), p. 38–66.

{76} Sacvan Bercovitch, The Puritan Origins of the American Self (New Haven: Yale University Press, 1975), p. 144ff; Hastings, The Construction of Nationhood, p. 74–5; Morone, «The Struggle for American Culture», p. 426.

{77} Edmund Burke, Reflections on the Revolution in France (Chicago: Regnery, 1955), p. 125–126 and «Speech on Moving Resolutions for Conciliation with the Colonies», in Ross J. S. Hoffman and Paul Levack, eds., Burke’s Politics (New York: Knopf, 1949), p. 69–71.

{78} Morone, «The Struggle for American Culture», p. 429; Alexis de Tocqueville, Democracy in America

(New York: Vintage, 1945), vol. 2, p. 32; Huntington, American Politics p. 153; James Bryce, The American Commonwealth (London: Macmillan, 1891), 2, p. 599.

{79} David Hackett Fischer, Albion’s Seed: Four British Folkways in America (New York: Oxford University Press, 1989), p. 787; Kevin p. Phillips, The Cousins’ Wars: Religion, Politics, and the Triumph of Anglo-America (New York: Basic Books, 1999), p. xv and passim.

{80} John C. Green et al, Religion and the Culture Wars: Dispatches from the Front (Lanham, MD: Rowman & Littlefield, 1996), p. 243–44.

{81} George M. Marsden, Fundamentalism and American Culture: The Shaping of Twentieth Century Evangelicalism, 1870–1925

(New York: Oxford University Press, 1982), p. 6; Garry Wills, Under God: Religion and American Politics (New York: Simon and Schuster, 1990), p. 19.

{82} Nathan O. Hatch, The Democratization of American Christianity (New Haven: Yale University Press, 1989), p. 4; William McLoughlin, ed. The American Evangelicals, 1800–1900; An Anthology (New York: Harper & Row 1968), p. 26, quoted in Bellah, Broken Covenant, p. 46.

{83} George Gallup, Jr., and Jim Castelli, The People’s Religion: American Faith in the 90’s (New York: Macmillan, 1989), p. 93. For other estimates, see Cullen Murphy, «Protestantism and the Evangelicals», The Wilson Quarterly, (Autumn 1981), p. 107ff; Marsden, Fundamentalism and American Culture: The Shaping of Twentieth Century Evangelicalism, 1870–1925,

p. 228; Boston Sunday Globe, 20 February 2000, p. A1.

{84} Alexis de Tocqueville, Democracy in America (New York: Vintage, 1954), vol. I, p. 409; Bryce, American Commonwealth, Vol. 2, p. 417–418; Gunnar Myrdal, An American Dilemma (New York: Harper, 1944); Vol. 1, p. 495, Daniel Bell, «The End of American Exceptionalism», in Nathan Glazer and Irving Kristol, eds., The American Commonwealth 1976 (New York: Basic Books, 1976), p. 209; Seymour Martin Lipset, American Exceptionalism: A Double-edged Sword (New York: Norton, 1996), p. 63–4.

{85} Seymour Martin Lipset, The First New Nation: The United States in Historical and Comparative Perspective (New York: Norton, 1973), p. 103.

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