Peter’s relationship with Alexis, never close, became strained as his deteriorating health raised the succession issue. Alexis vowed to renounce the throne and enter a monastery, but did neither and suddenly fled abroad clandestinely—an acute embarrassment to his father. Enticed to return by the wily diplomat Peter Tolstoy, Alexis underwent intensive secret investigation that came to involve dozens of people, including Alexander Kikin (a former confidant of the tsar in disrepute for financial malfeasance), his mother, and Archpriest Iakov Ignatev (the tsarevich’s father-confessor). Kikin was accused of inspiring Alexis’s flight abroad and the others of fostering hatred for his father. All were tortured; Kikin, the archpriest, and several others—including Elena’s acknowledged lover—were all executed. After prolonged interrogation and torture Alexis himself was sentenced to death for treason in June 1718, perishing in prison in disputed circumstances. Although the investigation disclosed close contacts between the tsarevich and many prominent noblemen, the official version blamed Alexis’s treasonous conspiracy on ‘the long beards’, that is, supposedly reactionary churchmen. In fact, many potential sympathizers did not wish to return to old Muscovy but disliked Peter’s capricious despotism on behalf of breakneck change.
Alexis’s demise complicated the succession: Peter Petrovich—the tsar’s son by Catherine, not yet four but already three feet four inches tall—died on 25 April 1719, dealing another dynastic blow. ‘The Czar took the loss of his only son so much at heart, that he run his head against the wall of the chamber and was seized with two convulsion fits’, remarked the English envoy, who speculated that Catherine had passed childbearing age. She had one more daughter, Natalia, born in 1718 who died a month after her father in March 1725, and possibly two more still births. The Alexis affair, reminiscent of Ivan the Terrible’s murder of his son, may have exacerbated Peter’s tendency towards paranoia and alienation from former intimates such as Menshikov and, ultimately, Catherine herself. It also coincided with the formation of a hypercentralized and militarized police regime bent on resolute action dictated by an ageing autocrat disinclined to accept any counsel.
Outwardly the Petrine government went from triumph to triumph with the Peace of Nystadt ending the Great Northern War in 1721 and Peter proclaimed emperor of all the Russias and ‘the Great, Most Wise Father of the Fatherland’. Prussia and Holland recognized the new title the very next year, Sweden and Denmark in 1723 and 1724, but Austria delayed until the early 1740s and Poland only conceded in 1764. Peter captained the triumphal Persian campaign in 1722 that added new territories along the Caspian Sea in emulation of Alexander the Great. A new succession law, announced in 1722, gave the reigning ruler the right to name whomever he chose to succeed him, and Catherine I was proclaimed empress and crowned in Moscow in May 1724.
Peter’s death on 28 January 1725 happened so suddenly that he could not designate an heir. His health had long been in doubt despite visits to the mineral springs at Olonets. He travelled there in January 1719, for example, contracting ‘a violent cold on the road’. He was also tormented by ‘a weakness in his left arm, which was occasioned at first by his being let blood by an unskilful surgeon, who, missing the vein, made an incision in the nerve that lies by it’. Such pains led Peter to take the waters twice in 1724 in February and June. To Catherine he praised the curative qualities of the waters but complained of urinary difficulty and diminished appetite. In St Petersburg later that summer he was bedridden twice for almost two weeks between 16 August and 12 September 1724. He was one of those driven persons who cannot slow down, no matter what the doctors advise.
The condition that caused his death sparked controversy then and now, primarily whether it was venereal-related or not. Recent Russian scholars are split between gonorrhoea or uraemia. Considering the length and incredible tempo of his life, the cause of death may be less significant than the superhuman achievements of the ‘body’ and ‘soul’ involved. After the traditional forty days of mourning Peter’s body was interred in a magnificent casket in a small temporary wooden church amid the still uncompleted Peter and Paul Cathedral—the first Russian ruler to be buried outside Moscow. Feofan Prokopovich pronounced a brief grandiloquent funeral oration that was widely distributed and translated and that compared the late tsar to biblical prophets and kings—Samson, Japhet, Moses, David, Solomon, and Constantine.
Russia without Peter