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After accruing vast experience with his new discipline of taxonomy, classifying thousands of beasts and vegetables, Linnaeus contemplated the status of an animal of special interest—himself. Then he reconsidered. By his standard criteria, Linnaeus would have placed human beings and chimpanzees in the same genus.* His scientific integrity urged him to do so. But he well understood what an abomination, how scandalous such a step would have been judged by the Swedish Lutheran Church—indeed, by every religious establishment of which he knew. So Linnaeus trimmed his sails, made a social compromise, and placed us in a genus by ourselves—although he outraged many by declaring us, with the apes and monkeys, a member of the same order.

It’s hard to fault him. Like Copernicus, Galileo, and Descartes, he was about as brave as his age would allow. Many naturalists placed humans in a separate order; by Darwin’s time this would become the conventional wisdom. Many clerics (and some naturalists) placed us in a separate kingdom. The evidence may not have warranted it, but isolating humans in their own genus, their separate first-class compartment, was a popular step, reassuring to human vanity. In 1788, in a reflective and undefensive mood, Linnaeus wrote:I demand of you, and of the whole world, that you show me a generic character … by which to distinguish between Man and Ape. I myself most assuredly know of none. I wish somebody would indicate one to me. But, if I had called man an ape, or vice versa, I would have fallen under the ban of all the ecclesiastics. It may be that as a naturalist I ought to have done so.16


One of the scientific names for the common chimpanzee then was Pan satyrus. Pan was an ancient Greek deity, part man, part goat, associated with lust and fertility. A satyr was a closely associated chimera—at first represented as a man with a horse’s tail and ears and an erect penis. Clearly the rampant sexuality of chimps was the defining characteristic in this early naming of the species. The modern classification is

Pan troglodytes, troglodytes being mythical creatures who live in caves and beneath the Earth—a much less appropriate designation, since chimps reside exclusively on (and slightly above) the Earth. (The Barbary apes of North Africa do sometimes live in caves; the only other primates known routinely to have lived in caves are humans.) Linnaeus had mentioned a Homo troglodytes
, but it’s unclear whether he had ape or human in mind. Or something inbetween.

A systematic comparison of the anatomies of apes and humans was performed during the opening salvos of the Darwinian Revolution by T. H. Huxley. He described his research program in these words, notable among other respects for their extraterrestrial perspective:[L]et us endeavour for a moment to disconnect our thinking selves from the mask of humanity; let us imagine ourselves scientific Saturnians, if you will, fairly acquainted with such animals as now inhabit the Earth, and employed in discussing the relations they bear to a new and singular “erect and featherless biped,” which some enterprising traveller, overcoming the difficulties of space and gravitation, has brought from that distant planet for our inspection, well preserved, may be, in a cask of rum. We should all, at once, agree upon placing him among the mammalian vertebrates; and his lower jaw, his molars, and his brain, would leave no room for doubting the systematic position of the new genus among those mammals, whose young are nourished during gestation by means of a placenta, or what are called the “placental mammals” …There would remain then, but one order for comparison, that of the Apes (using that word in its broadest sense), and the question for discussion would narrow itself to this—is Man so different from any of these Apes that he must form an order by himself? Or does he differ less from them than they differ from one another, and hence must take his place in the same order with them?Being happily free from all real, or imaginary, personal interest in the results of the inquiry thus set afoot, we should proceed to weigh the arguments on one side and on the other, with as much judicial calmness as if the question related to a new Opossum. We should endeavour to ascertain, without seeking either to magnify or diminish them, all the characters by which our new Mammal differed from the Apes; and if we found that these were of less structural value, than those which distinguish certain members of the Ape order from others universally admitted to be of the same order, we should undoubtedly place the newly discovered tellurian [terrestrial] genus with them.I now proceed to detail the facts which seem to me to leave us no choice but to adopt the last mentioned course.17


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