The Great Terror

These are rational considerations. But it is also clear that the principle of confession in all cases, even from ordinary victims tried in secret, was insisted on. In fact, the major effort of the whole vast police organization throughout the country went into obtaining such confessions. When we read, in cases of no particular importance, and ones never to be made public, of the use of the “conveyor” system tying down team after team of police investigators for days on end, the impression one gets is not simply of vicious cruelty, but of insane preoccupation with a pointless formality. The accused could perfectly well, it seems, have been shot or sentenced without this frightful rigamarole.

But the extraordinary, contorted legalism of the whole operation remained to the end. It would have been possible simply to have deported thousands or millions of people on suspicion. Yet perhaps 100,000 examiners and other officials spent months interrogating and guarding prisoners who did not, during that time, even provide the State with any labor.⁹⁰ One explanation advanced in the prisons was that, apart from a hypocritical wish to preserve the façade, the absence of confessions would have made it much more difficult to find fresh inculpations.

It is also clear that the confession system, involving one single type of evidence, was easier to stereotype down the whole line of investigators than were more substantial methods of faking. When evidence of actual objects was involved, there was often trouble. In the Ukraine, a group of Socialist Revolutionaries confessed to having a secret arms cache, at the instance of an inexperienced interrogator. The first “conspirator” confessed to having put it in charge of another man. The second man, under torture, said that he had passed the weapons on to another member. They went through eleven hands until, after a discussion in his cell, the last consignee was urged to think of someone who had died whom he knew well. He could only remember his former geography master, a completely nonpolitical character who had just died, but maintained that the examiner would never believe him to have been a conspirator. He was finally persuaded that all the examiner wanted was to get rid of the arms somehow, so he made the confession as suggested, and the examiner was so delighted that he gave him a good meal and some tobacco.⁹¹

We may also feel that with the establishment of the confession principle in the public trials, its abandonment with lesser accused might have been taken in NKVD usage as an implied criticism of the trials. The principle had become established that a confession was the best result obtainable. Those who could obtain it were to be considered successful operatives, and a poor NKVD operative had a short life expectancy. Beyond all this, one forms the impression of a determination to break the idea of the truth, to impose on everyone the acceptance of official falsehood. In fact, over and above the rational motives for the extraction of confession, one seems to sense an almost metaphysical preference for it.

As early as 1918, Dzerzhinsky had remarked, of enemies of the Soviet Government, “When confronted with evidence, criminals in almost every case confess; and what argument can have greater weight than a criminal’s own confession?”⁹² Vyshinsky was the great theorist of confession. He regarded a confession, however obtained, as “in itself grounds for a conviction,” and recommended prosecutors and investigators to make a practice of getting the defendant’s testimony in his own handwriting, as looking more voluntary. He added, “I personally prefer a half confession in the defendant’s own handwriting to a full confession in the investigator’s writing,” thereby, as a recent Soviet legal commentator remarks, “creating the appearance of the ‘voluntary nature’ of this testimony.”⁹³ (One prisoner reports that after several days of bullying and beating to make him sign a confession which he had not read, with the interrogator showing especial rage at his obstinacy, he found himself unable to speak or use his hand, whereupon the interrogator put a pen in his fingers and signed it thus.)⁹⁴

Vyshinsky’s remark is interesting, as showing some awareness on the part of Stalin’s entourage of the basic incredibility likely to attach to confessions. But as to their general desirability, we can note that Vyshinsky was not a man likely to intrude his own prejudices in a matter in which Stalin was deeply concerned. We can take it that basically the idea must have been Stalin’s own. It involved endless thousands of men and women in days and months of mental and physical torment.

BOOK II THE YEZHOV YEARS

For the truth cannot be hid;

Somebody chose their pain

,

What needn’t have happened did.

W. H. Auden

6

LAST STAND