The Historians' History of the World 06

Arbogast could not hope that Theodosius would leave this murder unpunished. Not daring to proclaim himself emperor, he threw the purple robe on the shoulders of an imperial secretary, the rhetorician Eugenius. Theodosius, the avenger of orthodoxy, had the Catholic clergy on his side. Arbogast and Eugenius tried to rally to their cause all that were left of the pagans. This conduct raised the Christian population against them. A single battle, near Aquileia, put an end to this rule. Eugenius, being taken prisoner, was put to death; Arbogast slew himself (394). This time the victor retained his conquests.

This victory redoubled Theodosius’ zeal for orthodoxy. He forbade, under severe penalties, the worship of the gods, who, driven from the towns, took refuge amongst the country people (pagani

), and he deprived heretics not only of all claim to honours but of the right of disposing of their property. On the other hand, numerous and wise regulations showed the monarch’s constant preoccupation with remedies for some of the evils which were harassing this moribund social order. He could not succeed, for the ills were incurable, but at least he did honour to the last days of the empire by displaying such virtue on the throne as subjects rarely had been called upon to reverence. We have seen his disinterestedness and his gratitude to his benefactor’s family; let us add that peace always reigned in his numerous family—that if he retained courtiers he also had friends.

Before his death (January 17, 395) he divided the empire between his two sons Arcadius and Honorius; an irrevocable separation which still endures in the different religion and civilisation of these two halves of the ancient world.

One great act does Theodosius honour. The people of Thessalonica had killed the governor and several imperial officers in a sedition. Under similar circumstances Theodosius had pardoned the people of Antioch (387). This time he fell into a violent rage and gave orders which cost the lives of seven thousand persons. This massacre excited a feeling of horror throughout the empire. When, some time after, Theodosius presented himself at the doors of Milan cathedral, St. Ambrose had the courage to stop him. Before all the crowd he reproached him for his crime, forbidding him to enter or approach the Holy Table. Theodosius accepted the public penance which the bishop imposed upon him in the name of God and outraged humanity. For eight months he never crossed the threshold of the church.c

VIRTUES OF THEODOSIUS

The orator, who may be silent without danger, may praise without difficulty and without reluctance; and posterity will confess that the character of Theodosius might furnish the subject of a sincere and ample panegyric. The wisdom of his laws and the success of his arms rendered his administration respectable in the eyes both of his subjects and of his enemies. He loved and practised the virtues of domestic life, which seldom hold their residence in the palaces of kings. Theodosius was chaste and temperate; he enjoyed, without excess, the sensual and social pleasures of the table; and the warmth of his amorous passions was never diverted from their lawful objects. The proud titles of imperial greatness were adorned by the tender names of a faithful husband, an indulgent father; his uncle was raised, by his affectionate esteem, to the rank of a second parent. Theodosius embraced, as his own, the children of his brother and sister; and the expressions of his regard were extended to the most distant and obscure branches of his numerous kindred. His familiar friends were judiciously selected from among those persons who, in the equal intercourse of private life, had appeared before his eyes without a mask. The consciousness of personal and superior merit enabled him to despise the accidental distinction of the purple; and he proved, by his conduct, that he had forgotten all the injuries, while he most gratefully remembered all the favours and services, which he had received before he ascended the throne of the Roman Empire.