The name of Attila was familiar and formidable at Constantinople; and his frequent embassies entertained a perpetual intercourse between his camp and the imperial palace. In the pursuit of love, or rather of revenge, the daughter of Placidia sacrificed every duty and every pretence; and offered to deliver her person into the arms of the barbarian, of whose language she was ignorant, whose figure was scarcely human, and whose religion and manners she abhorred. By the ministry of a faithful eunuch, she transmitted to Attila a ring, the pledge of her affection; and earnestly conjured him to claim her as a lawful spouse, to whom he had been secretly betrothed. These indecent advances were received however with coldness and disdain; and the king of the Huns continued to multiply the number of his wives, till his love was awakened by the more forcible passions of ambition and avarice.
The invasion of Gaul was preceded and justified by a formal demand of the princess Honoria, with a just and equal share of the imperial patrimony. His predecessors, the ancient Tanjous, had often addressed, in the same hostile and peremptory manner, the daughters of China; and the pretensions of Attila were not less offensive to the majesty of Rome. A firm but temperate refusal was communicated to his ambassadors. The right of female succession, though it might derive a specious argument from the recent examples of Placidia and Pulcheria, was strenuously denied; and the indissoluble engagements of Honoria were opposed to the claims of her Scythian lover. On the discovery of her connection with the king of the Huns, the guilty princess had been sent away as an object of horror from Constantinople to Italy. Her life was spared; but the ceremony of her marriage was performed with some obscure and nominal husband, before she was immured in a perpetual prison, to bewail those crimes and misfortunes which Honoria might have escaped, had she not been born the daughter of an emperor.
A native of Gaul, and a contemporary, the learned and eloquent Sidonius, who was afterwards bishop of Clermont, had made a promise to one of his friends that he would compose a regular history of the war of Attila. If the modesty of Sidonius had not discouraged him from the prosecution of this interesting work, the historian would have related with the simplicity of truth those memorable events to which the poet, in vague and doubtful metaphors, has concisely alluded. The kings and nations of Germany and Scythia, from the Volga perhaps to the Danube, obeyed the warlike summons of Attila. From the royal village, in the plains of Hungary, his standard moved towards the west and, after a march of seven or eight hundred miles he reached the conflux of the Rhine and the Nicer (Neckar); where he was joined by the Franks, who adhered to his ally, the elder of the sons of Clodion. A troop of light barbarians, who roamed in quest of plunder, might choose the winter for the convenience of passing the river on the ice; but the innumerable cavalry of the Huns required such plenty of forage and provisions as could be procured only in a milder season; the Hercynian forest supplied materials for a bridge of boats; and the hostile myriads were poured, with resistless violence, into the Belgic provinces.
[450-451 A.D.]
The consternation of Gaul was universal; and the various fortunes of its cities have been adorned by tradition with martyrdoms and miracles. Tricassæ (Troyes) was saved by the merits of St. Lupus; St. Servatius was removed from the world, that he might not behold the ruin of Aduataca Tungrorum (Tongres); and the prayers of St. Genevieve diverted the march of Attila from the neighbourhood of Lutetia Parisiarum (Paris). But as the greatest part of the Gallic cities were alike destitute of saints and soldiers, they were besieged and stormed by the Huns, who practised, in the example of Mettis (Metz), their customary maxims of war. They involved, in a promiscuous massacre, the priests who served at the altar, and the infants, who, in the hour of danger, had been providently baptised by the bishop; the flourishing city was delivered to the flames, and a solitary chapel of St. Stephen marked the place where it formerly stood. From the Rhine and the Mosella (Moselle), Attila advanced into the heart of Gaul, crossed the Sequana (Seine) at Autesiodorum (Auxerre), and, after a long and laborious march, fixed his camp under the walls of Orleans. He was desirous of securing his conquests by the possession of an advantageous post, which commanded the passage of the Loire; and he depended on the secret invitation of Sangiban, king of the Alani, who had promised to betray the city and to revolt from the service of the empire. But this treacherous conspiracy was detected and disappointed. Orleans had been strengthened with recent fortifications; and the assaults of the Huns were vigorously repelled by the faithful valour of the soldiers or citizens, who defended the place.