Опора на духовного учителя: построение здоровых взаимоотношений

_______. Mahayanasutralamkara (Theg-pa chen-po'i mdo-sde rgyan; Filigree of Mahayana Sutras).

Ashvaghosha II (rTa-dbyangs) (10th century). Gurupancashatika (Bla-ma lnga-bcu-pa; Fifty Stanzas on the Guru).

Atisha (Atisha Dipamkarashrijnana; A-ti-sha, dPal Mar-me mdzad ye-shes) (982-1054). Bodhipathapradipa (Byang-chub lam-gyi sgron-me; A Lamp for the Path to Enlightenment).

_______. Bodhipathapradipavrtti (Byang-chub lam-gyi sgron-me'i dka'-'grel; An [Auto] Commentary on the Difficult Points of A Lamp for the Path to Enlightenment).

_______. Gurukriyakrama (Bla-ma'i bya-ba'i rim-pa; The Stages of Practice with a Guru).

Bla-ma sgrub-pa thun-mong-ba'i khrid-dang 'brel-ba'i nyams-len ngag-'don-gyi rim-pa khrigs-su bkod-pa mun-sel nyin-byed snang-ba (The Properly Arranged Stages of Recitation for Practice in Conjunction with a Discourse on the Common Level of Actualizing through the Guru: Eliminating Darkness and Bringing Daylight).

Chaykawa ('Chad-kha-ba) (1101-1175). Blo-sbyong don-bdun-ma (Seven Points for Cleansing Attitudes; Seven-Point Mind Training).

Chandrakirti (Zla-ba grags-pa) (6th century). Bodhisattva-yogacarya-catuhshataka-tika (Zhi-brgya-pa'i 'grel-ba byang-chub sems-dpa'i rnal-'byor spyod-pa; Yogic Deeds of Bodhisattvas: A Commentary on [Aryadeva's] Four Hundred Stanzas).

_______. Madhyamakavatara (dBu-ma-la 'jug-pa; A Supplement to [Nagarjuna's Root Stanzas on] the Middle Way

).

_______. Mulamadhyamaka-vrtti-prasannapada (dBu-ma rtsa-ba 'grel-ba tshig-gsal; Clear Verses: A Commentary on [Nagarjuna's] Root Stanzas on the Middle Way).

Chandrakirti II (Zla-ba grags-pa) (9th century). Pradipoddotana-nama-tika ('Grel-ba sgron-gsal; An Illuminating Lamp: A Commentary [on The Guhyasamaja Tantra].

Dagpo Jampel-lhundrub (Dvags-po 'Jam-dpal lhun-grub) (19th century). Lam-rim myur-lam-gyi sngnon-'gro'i ngag-'don-gyi rim-pa sbyor-chos bskal-bzang mgrin-rgyan (Supplementary Practices: An Ornament for the Throats of Fortunate Ones, Stages for Recitation as a Preliminary for [the Second Panchen Lama's] Graded Stages of the Path: A Speedy Path; The Lam-rim Puja).

The First Dalai Lama (rGyal-ba dGe-'dun grub) (1391-1474). mDzod-tik thar-lam gsal-byed (Clarifying the Path to Liberation: A Commentary to [Vasubandhu's] Treasure-House [of Special Topics of Knowledge]).

The Third Dalai Lama (rGyal-dbang bSod-nams rgya-mtsho) (1543-1588). Lam-rim gser-zhun-ma (The Graded Stages of the Path: Refined Gold).

The Fifth Dalai Lama (rGyal-mchog lnga-pa chen-po Ngag-dbang blo-bzang rgya-mtsho) (1617-1682). Lam-rim 'jam-dpal zhal-lung (The Graded Stages of the Path: Personal Instructions from Manjushri).

The Seventh Dalai Lama (rGyal-dbang bsKal-bzang rgya-mtsho) (1708-1757). dPal gsang-ba 'dus-pa mi-bskyod rdo-rje'i dkyil-'khor-gyi cho-ga'i rnam-par bshad-pa dbang-don de-nyid yang-gsal snang-ba rdo-rje sems-dpa'i zhal-lung (An Explanation of the Mandala Ritual of Glorious Vajra Akshobhya Guhyasamaja, Illumination Clarifying the Actual Meaning of Empowerment: Personal Instructions from Vajrasattva).

Dharmakirti (Chos-kyi grags-pa) (7th century). Pramanavarttika (Tshad-ma rnam-'grel; A Commentary on [Dignaga's Compendium of

] Validly Cognizing Minds).

mDo mtshams-sbyor (The Connections Sutra).

Dragpa-gyeltsen (Grags-pa rgyal-mtshan) (1147-1216). Bla-ma bsten-pa'i thabs shlo-ka lnga-bcu-pa'i gsal-byed (Clarifying [Ashvaghosha's] Fifty Stanzas, The Method for Relating to a Guru).

_______. Byin-rlabs tshar-gsum khug-pa (Three Rounds of Inspiration).

Drigungpa ('Bri-gung 'Jig-rten mgon-po Rin-chen dpal) (1143-1217). Dam-chos dgong-pa gcig-pa (The Single Intention of the Sacred Dharma).

_______. Theg-chen bstan-pa'i snying-po (The Essence of the Mahayana Teachings).

Gampopa (sGam-po-pa Zla-'od gzhon-nu) (1079-1153). Lam-mchog rin-po-che'i phreng-ba (A Precious Garland for the Supreme Path).