Опора на духовного учителя: построение здоровых взаимоотношений

_______. Thar-pa rin-po-che'i rgyan (A Precious Ornament for Liberation; The Jewel Ornament of Liberation).

Gandavyuhasutra (sDong-po bskod-pa'i mdo; A Sutra Spread Out Like a Tree-Trunk).

Ghanavyuhasutra (sTug-po bkod-pa'i mdo; A Sutra [on Pure Realms] Spread Out in a Dense Array).

Gorampa (Go-bo rab-'byams-pa bSod-nams seng-ge) (1429-1489). Blo-sbyong zhen-pa bzhi-bral-gyi khrid-yig zab-mo gnad-kyi lde'u-mig (A Key to the Essential Profound Points: Discourse Notes on the Cleansing of Attitudes, [Manjushri's] Parting from the Four [Stages of] Clinging).

Gyelrong Tsultrim-nyima (rGyal-rong Tshul-khrims nyi-ma) (19th century). Kha-chems rlung-la bskur-ba'i 'phrin-yig (A Last Testament Letter Cast to the Wind).

Jnanavajrasamuccaya (Ye-shes rdo-rje kun-las btus-pa; An Anthology of Vajra Deep Awareness).

The Eighth Karmapa (rGyal-ba Kar-ma-pa Mi-bskyod rdo-rje) (1507-1554). dBu-ma gzhan-stong smra-ba'i srol legs-par phye-ba'i sgron-me (A Lamp for Clearly Revealing the Other-Voidness Madhyamaka Tradition).

The Ninth Karmapa (rGyal-ba Kar-ma-pa dBang-phyug rdo-rje) (1554-1603). Phyag-chen ma-rig mun-sel (Mahamudra Eliminating the Darkness of Ignorance).

Kaydrub Norzang-gyatso (mKhas-grub Nor-bzang rgya-mtsho) (1423-1513). Dam-tshig gsal-ba'i sgron-me (A Lamp to Illuminate the Closely Bonding Practices).

_______. bKa'-dge dgongs-pa gcig-bsgrub-kyi phyag-rgya chen-po gsal-ba'i sgron-ma (A Lamp for Clarifying Mahamudra to Establish the Single Intention of the Kagyu and Gelug Traditions ).

_______. Phyi-nang-gzhan-gsum gsal-bar byed-pa dri-med 'od-kyi rgyan (An Ornament for [Pundarika's] Stainless Light

, Clarifying the External, Internal and Alternative [Kalachakras]).

Kongtrul ('Jam-mgon Kong-sprul Blo-gros mtha'-yas Yon-tan rgya-mtsho) (1813-1899). rGyud bla-ma'i 'grel-ba phyir mi-ldog-pa'i seng-ge'i nga-ro (The Irrevocable Lion's Roar: A Commentary on [Maitreya's] Sublime Continuum).

_______. Nges-don sgron-me (A Lamp for the Definitive Meaning; Torch of Certainty).

_______. Shes-bya mtha'-yas-pa'i rgya-mtsho (Ocean of Infinite Knowledge).

Langri-tangpa (Glang-ri thang-pa) (11th century). Blo-sbyong tshig-brgyad-ma (Eight Stanzas on Cleansing Attitudes; Eight-Verse Mind Training).

Longchenpa (Klong-chen Rab-'byams-pa Dri-med 'od-zer) (1308-1363). Chos-bzhi rin-po-che'i 'phreng-ba (A Precious Garland for the Four Themes [of Gampopa]).

_______. Rin-po-che'i man-ngag mdzod (A Treasure-House of Precious Guideline Instructions)

_______. Sems-nyid ngal-gso (Rest and Restoration in the Nature of the Mind; Kindly Bent to Ease Us).

Mahavyutpatti (Bye-brag-tu rtogs-par byed-pa chen-po; The Grand [Lexicon] for Understanding Specific [Terms]).

Maitreya (Byams-pa). Mahayanottaratantra-shastra (Theg-pa chen-po rgyud bla-ma bstan-bcos; The Furthest Everlasting Continuum: A Mahayana Treatise; The Changeless Nature).

Manjushri ('Jam-pa'i dbyangs). Zhen-pa bzhi-bral (Parting from the Four [Stages of] Clinging).

Naropa (Na-ro-pa) (1016-1100). Gurusiddhi (Bla-ma sgrubs-pa; Actualizing through a Guru).

Ngari Panchen (mNga'-ris Pan-chen Pad-ma dbang-gi rgyal-po) (1487-1542). sDom-gsum rnam-nges

(Ascertaining the Three Vows).

Ngawang-pelzang (Ngag-dbang dpal-bzang) (19th century). Kun-bzang bla-ma'i zhal-lung-gi zin-bris (Lecture Notes on [Peltrul's] Personal Instructions from My Totally Excellent Guru).

Ngojey-raypa (Ngo-rjes ras-pa Zhe-sdang rdo-rje) (12th century). Theg-chen bstan-pa'i snying-po legs-bshad lung-gyi rgya-mtsho (Ocean of Quotations Explaining Well [Drigungpa's] Essence of the Mahayana Teachings).

Ngorchen Konchog-lhundrub (Ngor-chen dKon-mchog lhun-grub) (1497-1557). rGyud-gsum mdzes-rgyan (A Beautiful Ornament for the Three Continua).

_______. sNang-gsum mdzes-rgyan (A Beautiful Ornament for the Three Appearances).

Niguma (Ni-gu-ma) (11th century). sGyu-ma lam-gyi rim-pa (The Graded Stages of the Path of Illusion).