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Cicero, it is much to be lamented, bore his exile with far less equanimity than could have been wished for by the admirers of his really estimable character; his extant letters are filled with the most unmanly complaints, and he justly drew on himself the derision of his enemies. But his was not one of those characters which, based on the high consciousness of worth, derive all their support and consolation from within; it could only unfold its bloom and display its strength beneath the fostering sun of public favour and applause, and Cicero was great nowhere but at Rome. It was his first intention to go to Sicily, but the prætor of that island, C. Virgilius, who had been his intimate friend, wrote desiring him not to enter it. He then passed over to Greece, where he was received with the most distinguished honours, and finally fixed his residence in Macedonia, where the quæstor Cn. Plancius showed him every attention.

Having driven Cicero away, Clodius next proceeded to remove Cato, that he might not be on the spot to impede his measures. He proposed at the same time to gratify an old grudge against the king of Cyprus, the brother of the king of Egypt; for when Clodius was in Asia he chanced to be taken by the pirates, and having no money he applied to the king of Cyprus, who being a miser, sent him only two talents, and the pirates sent the paltry sum back, and set Clodius at liberty without ransom. Clodius kept this conduct in his mind; and just as he entered on his tribunate, the Cypriots happening to send to Rome to complain of their king, he caused a bill to be passed for reducing Cyprus to the form of a province, and for selling the king’s private property; he added in the bill, that this province should be committed to Cato as quæstor, with prætorian power, who (to keep him the longer away from Rome) was also directed to go to Byzantium, and restore the exiles who had been driven thence for their crimes. Cato, we are assured, undertook this most iniquitous commission against his will; he executed it, however, most punctually. He went to Rhodes, whence he sent one of his friends named M. Canidius to Cyprus, to desire the king to resign quietly, offering him the priesthood of the Paphian goddess. Ptolemy however preferred death to degradation, and he took poison. Cato then, not trusting Canidius, sent his nephew, M. Junius Brutus, to look after the property, and went himself to Byzantium, where he effected his object without any difficulty. He then proceeded to Cyprus to sell the late king’s property; and being resolved to make this a model sale, he attended the auction constantly himself, saw that every article was sold to the best advantage, and even offended his friends by not allowing them to get bargains. He thus brought together a sum of seven thousand talents, which he made up in vessels containing two talents five hundred drachmæ each, to which he attached a cord and cork, that they might float in case of shipwreck. He also had two separate accounts of the sale drawn out, one of which he kept, and the other he committed to one of his freedmen, but both happened to be lost, and he had not the gratification of proving his ability of making the most of a property.

When the news that Cato had entered the Tiber with the money reached Rome, priests and magistrates, senate and people, poured out to receive him; but though the consuls and prætors were among them, Cato would not quit his charge till he had brought his vessel into the docks. The people were amazed at the quantity of the wealth, and the senate voted a prætorship to Cato, though he was under the legal age, and permission to appear at the games in a prætexta, of which however he took no advantage. No one thought of the iniquity of the whole proceeding; and when Cicero, after his return, wished to annul all the acts of Clodius’ tribunate, Cato opposed him, and this caused a coolness between them for some time.

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