Реформация. Полная история протестантизма

Pörtner, Styria: R. Pörtner, The Counter-Reformation in central Europe: Styria 1580–1630 (Oxford, 2001).

PP: Past and Present.

PS: Публикации общества Parker Society.

RSTC: A. W. Pollard and G. R. Redgrave, revised by W. A. Jackson and F. S. Ferguson and completed by K. F. Pantzer, A Short Title Catalogue of Books printed in England, Scotland, and Ireland and of English Books Printed Abroad before the year 1640 (3 vols, London, 1976–1991).

Rummel, Humanism: E. Rummel, The Confessionalization of Humanism in Reformation Germany (Oxford University Press, 2000).

SCH: Studies in Church History.

SCES: Sixteenth Century Essays and Studies.

SCJ: Sixteenth Century Journal.

Todd, Protestantism in Scotland: M. Todd, The Culture of Protestantism in Early Modern Scotland (New Haven and London, 2002).

TRHS: Transactions of the Royal Historical Society WA: D. Martin Luthers Werke (Weimar, 1883–).

Williams, Radical Reformation: G. W. Williams, The Radical Reformation (London, 1962).

Yates, Rosicrucian Enlightenment: F. Yates, The Rosicrucian Enlightenment (1^st published 1972; new edn. London, 2002).

Введение

1. О применении слова «пикардиец» в 1570-х годах к «Чешским братьям» в Богемии: Naphy (ed.), Documents, с. 110.

2. D. MacCulloch in P. Collinson (ed.), The Short Oxford History of the British Isles: the sixteenth century (Oxford, 2002), с. 110–111.

3. MacCulloch, Tudor Church Militant, с. 2.

4. Matheson, Imaginative World, с. 3–4.

1. Старая Церковь. 1490–1517

1. Тот же самый предмет можно увидеть на настенной росписи в Горби-Глен, Линкольншир, и на витраже в бывшем Хейдоне, Норфолк, см.: M. R. James, Suffolk and Norfolk (London, 1930), с. 165.

2. Полезное краткое изложение этих аргументов: J. Edwards, The Spanish Inquisition (Stroud, 1999), с. 33–35.

3. Полезное краткое обсуждение: E. Kerridge, Usury, Interest and the English Reformation (Aldershot, 2002), гл. I.

4. S. Yarrow, Saints’ Cults and Miracle Narratives in Twelfth Century England: Negotiating Communities (Oxford, 2003), гл. 4. О «кровавом навете» в общих чертах: R. Po-chia Hsia, The Myth of Ritual Murder: Jews and Magic in Reformation Germany (New Haven and London, 1988).

5. J. Cohen, The Friars and the Jews: the evolution of medieval anti-Judaism (Ithaca, NY, 1982), особ. с. 42–44, 239–240, 244.

6. H. Christmas (ed.), The Works of Nicholas Ridley (PS, 1843), с. 366.

7. Полезное описание: C. S. Watkins, ‘Sin, Penance and Purgatory in the Anglo-Norman realm: the evidence of visions and ghost stories’, PP 175 (May 2002), 3–33.

8. G. Duby, The Early Growth of the European Economy: Warriors and Peasants from the Seventh to the Twelfth Century (London, 1974), с. 48–56, 125.

9. W. D. J. Cargill Thompson, ‘Seeing the Reformation in medieval perspective’, JEH 25 (1974), 297–307 [301].

10. S. K. Cohn Jr., ‘The place of the dead in Flanders and Tuscany: towards a comparative history of the Black Death’, in Gordon and Marshall (eds), Place of the Dead, 14; Pettegree (ed.), Reformation World, с. 17–43 [23]; J. D. Tracy, Europe’s Reformations 1450–1650 (Lanham, 2000), с. 42; H. Kamen, The Phoenix and the Flame: Catalonia and the Counter-Reformation (New Haven and London, 1993), с. 11–12, 19–21, 82–83, 127–129, 168–169, 194–195. См. ниже, гл. 9, с. 484–485, и еще один пример этого перехода, религиозные обряды с розарием, см. ниже, гл. 7, с. 387–388.

11. A. T. Thayer, ‘Judge and doctor: images of the confessor in printed model sermon collections, 1450–1520’, Lualdi and Thayer (eds), Penitence, с. 10–29 [11–18]. Мои выводы основаны на этих данных.