Реформация. Полная история протестантизма

6. K. Jensen, ‘Protestant rivalry: metaphysics and rhetoric in Germany c. 1590–1620’, JEH 41 (1990), 24–43 [24–25, 30].

7. S. Karant-Nunn, The Reformation of Ritual: an interpretation of early modern Germany (London and New York, 1997), с. 118–124; H. Hoston, ‘Irenicism and dogmatics in the Confessional age: Pareus and Comenius in Heidelberg, 1614’, JEH 46 (1995), 432–456 [448–449].

8. J. Bossy, ‘The German Reformation after Moeller’, JEH 45 (1994), 673–684 [679].

9. Примеры: Chadwick, Early Reformation, с. 168–169.

10. Содержательное повествование о Фридрихе: Chadwick, Early Reformation, с. 118–119.

11. C. J. Burchill, ‘Zacharias Ursinus and the Reformation in Heidelberg’, JEH 37 (1986), 565–583 [578–579]. Достойное обсуждение, см.: L. D. Bierma, The doctrine of the sacraments in the Heidelberg Catechism: Melanchthonian, Calvinist, or Zwinglian? (Studies in Reformed Theology and History new series 4, 1999).

12. Murdock, Calvinism on the Frontier, с. 48. О сокращении населения Женевы: Cottret, Calvin, с. 160.

13. Burchill, ‘Ursinus and the Reformation in Heidelberg’, 573–574.

14. T. Johnson, ‘Holy fabrications: the catacomb saints and the Counter-Reformation in Bavaria’, JEH 47 (1996), 274–297 [285].

15. B. Nischan, ‘The Second Reformation in Bradenburg: aims and goals’, SCJ 14 (1983), 173–187 [186].

16. Michalski, Reformation and Visual Arts, с. 84–85; также перечисление подобных случаев начиная от Амберга.

17. Davies, God’s Playground, с. 187–188. Два других сложных случая: J. Tazbir, A State Without Stakes: Polish Religious Toleration in the Sixteenth and Seventeenth Centuries (New York, 1973), с. 118–119.

18. Kłoczowski, Polish Christianity, с. 123.

19. Naphy, Documents, с. 105–109, дебаты Синода в Ивье, 1568.

20. G. W. Searle, The Counter Reformation (London, 1974), с. 146.

21. Davies, God’s Playground, с. 168. Об этой эпохе, см.: D. Toilet, ‘Cohabitation, concurrence et conversion dans la Confédération polono-lithuanienne au tournant des XVIe et XVIIe siècles’, in E. Andor and I. G. Tóth (eds), Frontiers of Faith: religious exchange and the constitution of religious identities 1400–1750 (Budapest, 2001), с. 67–78.

22. Davies, God’s Playground, с. 170–171; Kłoczowski, Polish Christianity, с. 111–112, 142–149.

23. Kłoczowski, Polish Christianity, с. 111–112.

24. Davies, God’s Playground, с. 340–343, 357–360.

25. B. A. Gudziak, Crisis and Reform: the Kyivan metropolitanate, the patriarchate of Constantinople, and the genesis of the Union of Brest (Cambridge MA, 1998).

26. Kłoczowski, Polish Christianity, с. 117–118; Davies, God’s Playground, с. 172–177.

27. Michalski, Reformation and Visual Arts, с. 81, 133, 146–147.

28. Kłoczowski, Polish Christianity, с. 106; Davies, God’s Playground, с. 162.

29. Michalski, Reformation and Visual Arts, с. 151–152.

30. A. Musteikis, The Reformation in Lithuania: religious fluctuations in the sixteenth century (New York, 1988), с. 57.

31. J. Bossy, ‘The German Reformation after Moeller’, JEH 45 (1994), 673–684 [681].

32. Davies, God’s Playground, с. 433–437; Pettegree (ed.), Reformation World, с. 273–274.

33. P. Geyl, The Revolt of the Netherlands 1555–1609 (London, 2^nd edn. 1958), с. 233.

34. Cunningham and Grell, Four Horsemen, с. 205, 243.

35. A. Duke, ‘The ambivalent face of Calvinism in the Netherlands 1561–1618’, in M. Prestwich (ed.), International Calvinism 1541–1715 (Oxford, 1985), с. 109–134 [127]; для сравнения: Geyl, Revolt of the Netherlands, с. 138–139, 171.

36. S. Schama, The Embarrassment of Riches: an interpretation of Dutch culture in the golden age (New York, 1987), с. 59.

37. Geyl, Revolt of the Netherlands, с. 203–215.

38. B. J. Kaplan, Calvinists and Libertines: confession and community in Utrecht, 1578–1620 (Oxford, 1995), с. 73–75, 157–161, 172–175.