Реформация. Полная история протестантизма

63. Oh read over D. John Bridges: The Epistle to the terrible priests of the Convocation House (East Molesey, 1588, RSTC 17453), с. 30; Oh read over D. John Bridges: the epitome (Fawsley, 1588; RSTC 17454), sig. D2rv. Личность Марпрелата остается неясной: L. H. Carlson, Martin Marprelate, Gentleman: Master Job Throckmorton Laid Open in his Colors (San Marino, CA, 1981), казалось, что загадка решена, но см.: P. Collinson in J. Guy (ed.), The Reign of Elizabeth I: court and culture in the last decade (Cambridge, 1995), с. 157–158.

64. Collinson, Elizabethan Puritan Movement, op. cit., с. 403–431; A. Walsham, ‘“Frantick Hacket”: prophecy, sorcery, insanity and the Elizabethan puritan movement’, HJ 41 (1998), 27–66.

65. P. Lake, Anglicans and Puritans? Presbyterianism and English Conformist Thought from Whitgift to Hooker (London, 1988), с. 239–240.

66. Ср. напр.: P. Clark, English Provincial Society from the Reformation to the Revolution: religion, politics and society in Kent 1500–1640 (Hassocks, 1977), с. 249–268; D. MacCulloch, Suffolk and the Tudors: politics and religion in an English county 1500–1600 (Oxford, 1986), с. 217–219, 243–252, 274–282.

67. R. T. Kendall, Calvin and English Calvinism to 1649 (Oxford, 1979), с. 52–53.

68. M. H. Prozesky, ‘The emergence of Dutch Pietism’, JEH 28 (1977), 29–37. По всей видимости, термин «дальнейшая Реформация» (nadere Reformatie) создал в 1904 году историк Дж. Кромсигт (J. C. Kromsigt).

69. P. McGrath, Papists and Puritans under Elizabeth I (London, 1967), с. 177 (прим.), 255–256; L. McLain, ‘Without church, cathedral or shrine: the search for religious space among Catholics in England, 1559–1625’, SCJ 33 (2002), 381–399 [393].

70. A. Walsham, Church Papists: Catholicism, Conformity and Confessional Polemic in Early Modern England (London, 1993).

71. H. A. Jefferies, ‘The early Tudor Reformations in the Irish Pale’, JEH 52 (2001), 34–62 [60].

72. G. Williams, Recovery, Reorientation and Reformation in Wales c. 1415–1642 (1987), с. 328–329. Для сравнения: M. Stoyle, ‘English “nationalism”, Celtic particularism, and the English Civil War’, HJ 43 (2000), 1113–1128 [1118]; G. Williams, ‘William Morgan’s Bible and the Cambridge Connection’, Welsh Historical Review 14 (1988–1989), 363–379.

73. T. G. Connors, ‘Surviving the Reformation in Ireland (1534–80): Christopher Bodkin, Archbishop of Tuam, and Roland Burke, Bishop of Clonfert’, SCJ 32 (2001), 335–355 [352].

74. B. Millett, ‘Irish literature in Latin, 1550–1700’, in T. W. Moody, F. X. Martin and F. J. Byrne (eds), A New History of Ireland: 3: Early modern Ireland, 1534–1691, 2^nd edn (Oxford, 1991), с. 561–586 [562].

75. B. Bradshaw, ‘Revisionism and the Irish Reformation: a rejoinder’, JEH 51 (2000), 587–591 [588]. P. O. Connell, ‘The early-modern Irish College network in Iberia, 1590–1800’; É. O Ciosáin, ‘A hundred years of Irish migration to France, 1590–1688’, in T. O’Connor (ed.), The Irish in Europe 1580–1815 (Dublin, 2001).

76. Dublin: S. G. Ellis, ‘Economic problems of the Church: why the Reformation failed in Ireland’, JEH 41 (1990), 239–265 [263, прим.] О Килкенни: A. J. Fletcher, Drama and the Performing Arts in pre-Cromwellian Ireland: a repertory of sources and documents from the earliest times until c. 1642 (Woodbridge, 2001), с. 361–365.

77. W. F. Graham, ‘The religion of the first Scottish settlers in Ulster’, in J. Friedman (ed.), Regnum, religio et ratio: essays presented to Robert M. Kingdon (Sixteenth Century essays and studies 8, 1987), с. 53–68 [55–56].

78. О богословии Церкви: A. Ford, The Protestant Reformation in Ireland, 1590–1641 (Dublin, 1997), гл. 8.

79. B. Ó’Cuív, ‘The Irish language in the early modern period’, in Moody, Martin and Byrne (eds), Early Modern Ireland, 1534–1691, с. 509–545 [511].