6. J. Tazbir, A State Without Stakes: Polish Religious Toleration in the Sixteenth and Seventeenth Centuries (New York, 1973), с. 119.
7. C. Black, ‘Perugia and post-Tridentine church reform’, JEH 35 (1984), 429–451, [450].
8. Bireley, Refashioning, с. 52.
9. D. Fenlon, ‘The origins of modern Catholicism’, JEH 43 (1992), 102–109 [104].
10. D. A. Bellenger and S. Fletcher, Princes of the Church: A History of the English Cardinals (Stroud, 2001), с. 81.
11. MacCulloch, Cranmer, с. 597–605.
12. T. M. McCoog, ‘Ignatius Loyola and Reginald Pole: a reconsideration’, JEH 47 (1996), 257–273.
13. См. условия в кн.: G. Bray (ed.), The Anglican Canons 1529–1947 (Church of England Record Society 6, 1998), с. 68–162, at 91, 95, 127–129.
14. Лондон, Библиотека Ламбетского дворца, MS 751, с. 142: сессии 16-й Конвокации, 20 декабря 1555 года.
15. Brian Murdoch, Cornish Literature (Cambridge, 1993), гл. 6. Я в долгу перед доктором Дж. Купером за эту отсылку.
16. W. Wizeman, ‘Recalled to life: the theology and spirituality of Mary Tudor’s Church’, неопубликованные тезисы диссертации на соискание степени доктора философии, Оксфорд, 2002, с. 281–292; E. Duffy, The Stripping of the Altars (New Haven and London, 1992), гл. 16.
17. J. C. Gray, ‘The origins of the word Huguenot’, SCJ 14 (1983), 349–359.
18. Лучшее повествование: D. Starkey, Elizabeth (London, 2001).
19. K. Sharpe, ‘Representations and negotiations: texts, images and authority in early modern England’, HJ 42 (1999), 853–881 [870].
20. J. M. Richards, ‘The English accession of James VI: “National” identity, gender and the personal monarchy of England’, EHR 118 (2002), 513–535 [533].
21. N. Jones, Faith by Statute: Parliament and the Settlement of Religion 1559 (London, 1982), гл. 5.
22. MacCulloch, Tudor Church Militant, с. 191–192.
24. D. Crankshaw, ‘Preparations for the Canterbury Provincial Convocation of 1562–1563: a question of attribution’, in S. Wabuda and C. Litzenberger (eds), Belief and Practice in Reformation England (Aldershot, 1998), с. 60–93; G. R. Elton, The Parliament of England 1559–1581 (Cambridge, 1986), с. 199–214.
25. Лучшее повествование, пусть и не биографическое: R. A. Mason (ed.), John Knox and the British Reformations (Aldershot, 1998).
26. J. E. A. Dawson, ‘The two John Knoxes: England, Scotland and the 1558 tracts’, JEH 42 (1991), 555–576 [557].
27. MacCulloch, Cranmer, с. 622; D. MacCulloch, ‘The importance of Jan Łaski in the English Reformation’ in C. Strohm (ed.), Johannes à Lasco: Polnischer Baron, Humanist und europäischer Reformator (Tübingen, 2000), с. 325–346 [342–343].
28. Chadwick, Early Reformation, с. 144.
29. Z. V. David, ‘The strange fate of Czech Utraquism: the second century, 1517–1621’, JEH 46 (1995), 641–668 [654–655]. Об эрцгерцоге Фердинанде и Тироле я очень многое узнал из дискуссий с доктором Майклом Чисхольмом; мы с нетерпением ждем его оксфордскую диссертацию: ‘Tyrol and the origins of the Habsburg Counter-Reformation, 1550–1565’.
30. E. Rummel, The Confessionalization of Humanism in Reformation Germany (Oxford, 2000), с. 144–149.
31. H. Louthan, The Quest for Compromise: peacemakers in Counter-Reformation Vienna (Cambridge, 1997).
32. R. Taylor, ‘Architecture and magic: considerations of the Idea of the Escorial’, in D. Fraser, H. Hibbard and M. J. Levine (eds), Essays in the History of Architecture presented to Rudolf Wittkower (London, 1967), с. 81–109 [89–97].
33. A. G. Kinder in Pettegree (ed.), Early Reformation, с. 225–229, 234.
34. R. W. Truman (ed.), Felipe de la Torre: Institucíon de un rey christiano (Antwerp 1556) (Exeter, 1979).
35. H. E. Rawlings, ‘The secularisation of Castilian episcopal office under the Habsburgs, c. 1516–1700’, JEH 38 (1987), 53–79 [64].
36. E. García Hernán, Francisco de Borja, grande de España (Valencia, 1999), особ. с. 165–175, 179–181.