33. B. Stock, The Implications of Literacy: written language and models of interpretation in the eleventh and twelfth centuries (Princeton, 1983), с. 246–250.
34. Rummel, Humanism, с. 10.
35. R. Rex, ‘The New Learning’, JEH 44 (1993), 26–44.
36. H. Baron, The Crisis of the Early Italian Renaissance (2 vols, Princeton, 1955).
37. Эта фраза, примененная именно к Риму, принадлежит Стефану Волохояну, см.: SCJ 31 (2000), 1117.
38. H. Jones, Master Tully: Cicero in Tudor England (Nieuwkoop, 1998), особ. с. 77 и гл. 1–4.
39. Изучение основ: F. Yates, Giordano Bruno and the Hermetic Tradition (London, 1964).
40. De causis corruptarum artium, II, цит. по: S. Ditchfield, ‘Sanctity in early modern Italy’, JEH 47 (1996), 98–112 [106, прим.].
41. G. W. H. Lampe (ed.), The Cambridge History of the Bible: 2. The West from the Fathers to the Reformation (Cambridge, 1969), с. 301.
42. Rummel, Humanism, с. 11.
43. M. R. Ackermann, Der Jurist Johannes Reuchlin (Berlin, 1999).
44. Rummel, Humanism, с. 28.
45. H. O. Oberman, ‘Discovery of Hebrew and Discrimination against the Jews: the Veritas Hehraica as Double-Edged Sword in Renaissance and Reformation’; in A. C. Fix and S. Karant-Nunn (eds), Germania Illustrata: essays on early modern Germany presented to Gerald Strauss (SCES 18, 1992), 19–34 [32–34].
46. H. Wansborough and A. Marett-Crosby (eds), Benedictines in Oxford (London, 1997), с. 150; другие примеры, см.: D. MacCulloch, ‘Two dons in politics: Thomas Cranmer and Stephen Gardiner, 1503–1533’, HJ 37 (1994), 1–22 [3, 6].
47. S. Perfetti, ‘Il commento di Pomponazzi al De partibus animalium’, Documenti e studi sulla tradizione filosofica medievale, 10 (1999), 439–466 [458]; Perfetti, ‘Three ways of interpreting Aristotle’s De Partibus animalium’, in C. Steel et al. (eds), Aristotle’s animals in the Middle Ages and Renaissance (Leuven, 1999), с. 297–316 [308–310]. Я в долгу перед профессором Яном Маклином за указание на эти отсылки.
48. Ellington, Mary, с. 193. Также см. ниже, гл. 16, с. 710.
49. C. D’Alton, ‘The Suppression of heresy in early Henrician England’, неизданные тезисы диссертации на соискание степени доктора философии, Мельбурн, 1999, с. 22, 28, 31, 36, 50.
50. N. H. Minnich, The Fifth Lateran Council (1512–1517): Studies on its membership, diplomacy and proposals for reform (Aldershot, 1993).
51. J. A. Bergin, ‘The Crown, the papacy and the reform of the old Orders in early 17th century France’, JEH 33 (1982), 234–255 [236, 238].
52. Убедительное выражение этого «ревизионистского» взгляда: J. G. Clark, ‘The Religious Orders in Pre-Reformation England’, in Clark (ed.), The Religious Orders in Pre-Reformation England (Woodbridge, 2002), с. 1–33.
53. J. W. O’Malley, Giles of Viterbo on Church and Reform: a study in Renaissance thought (Leiden, 1968).
54. K. Arnold, Johannes Trithemius (Würzburg, 1971).
55. H. O. Old, The Patristic Roots of Reformed Worship (Zürich, 1975), гл. 1; J. K. Nye, ‘Johannes Uhl on penitence: sermons and prayers of the dean of Rottweil, 1579–1602’, in Lualdi and Thayer (eds), Penitence, с. 152–168 [135].
56. M. Veissière, L’évêque Guillaume Briçonnet (1470–1534) (Provins, 1986).
57. J. Arrizabalaga, J. Henderson and R. French, The Great Pox: the French Disease in Renaissance Europe (New Haven and London, 1997), гл. 1, 2.
58. Q. Skinner and R. Price (eds), Machiavelli: ‘The Prince’ (Cambridge, 1988), с. 21.
59. Об Англии: E. Clarke in G. Rowell (ed.), The English Religious Tradition and the Genius of Anglicanism (Wantage, 1992), с. 139. O’Malley, First Jesuits, с. 262.
60. L. Polizzotto, The Elect Nation: the Savonarolan movement in Florence, 1494–1545 (Oxford, 1994).