18. Лютер не использовал этот термин до 1539 года: J. Estes, ‘Luther’s first appeal to secular authorities for help with church reform, 1520’, in R. J. Bast and A. C. Gow (eds), Continuity and Change: the harvest of late medieval and Reformation history (Leiden, 2000), с. 48–76, 67 прим.
19. J. Estes, ‘The role of godly magistrates in the Church: Melanchthon as Luther’s interpreter and collaborator’, CH 67 (1998), 463–483 [472].
20. Naphy (ed.), Documents, с. 92.
21. Williams, Radical Reformation, с. 60, 136, 205, 218–227.
23. C.-P. Calsen, ‘Executions of Anabaptists 1527–1618: a research report’, MQR 47 (1973), 115–152 [118–119]. Pötner, Styria, с. 16.
24. A. Jelsma, ‘A “Messiah for women”: religious commotion in the northeast of Switzerland, 1525–1526’, in W. J. Sheils and D. Wood (eds), Women in the Church (SCH 27, 1990), с. 295–306.
25. Jelsma, ‘“Messiah for women” ‘, с. 296. Текст исповеди см. в издании: J. C. Wenger, ‘The Schleitheim Confession of Faith’, MQR 19 (1945), 247–251.
26. L. Harder, The Sources of Swiss Anabaptism: the Grebel letters and Related Documents (Scottdale, PA, 1985), [no. 63], с. 290.
27. Полезные фрагменты дискуссии: Naphy (ed.), Documents, с. 94–100.
28. G. R. Potter (ed.), Huldrych Zwingli (London, 1978), с. 100. Именно эта «дань уважения» заставила Лютера в 1527 году написать памфлет, где он назвал Цвингли фанатиком.
29. J. Edwards, ‘Kindred spirit? Alfonso de Valdés and Philip Melanchthon at the Diet of Augsburg’, неопубликованное исследование.
30. T. A. Brady Jr., Ruling Class, Regime and Reformation in Strasburg 1520–1555 (Leiden, 1978), с. 238.
31. G. W. Locher, Zwingli’s Thought: New Perspectives (Leiden, 1981), с. 270–274.
32. G. R. Potter, ‘Zwinglian synods in east Switzerland, 1529–1531’, JEH 26 (1975), 261–266.
33. G. R. Potter, Zwingli (Cambridge, 1976), с. 414.
34. Пространная дискуссия об отношениях духовенства: H. U. Bächtold, Heinrich Bullinger vor dem Rat (Bern, 1982).
35. B. A. Gerrish, Grace and Gratitude: the eucharistic theology of John Calvin (Minneapolis and Edinburgh, 1993), особ. с. 166–167; сравните также: Gerrish, ‘Sign and reality: the Lord’s Supper in the Reformed Confessions’, in Gerrish, The Old Protestantism and the New (Chicago and Edinburgh, 1982), с. 118–130 [128]; о Цвингли: Gerrish, Continuing the Reformation: Essays on Modern Religious Thought (Chicago 1993), с. 64–75.
36. J. W. Baker, ‘Heinrich Bullinger, the Covenant, and the Reformed Tradition in retrospect’, SCJ 29 (1998), 359–376.
37. D. F. Wright (ed.), Common Places of Martin Bucer (Appleford, 1972), с. 18; T. H. L. Parker, JEH 35 (1984), 668.
38. Rupp, Patterns с. 37–42.
39. D. Mayes, ‘Heretics or nonconformists? State policies toward Anabaptists in 16th century Hesse’, SCJ 32 (2001), 1003–1025 [1007–1008].
40. Williams, Radical Reformation, с. 248–249; E. A. McKee, Katharina Schütz Zell (2 vols, Leiden, 1999), pp. i, 222–224, 418.
41. L. J. Abray, ‘Confession, conscience and honour: the limits of magisterial tolerance in 16th century Strassburg’, in Grell and Scribner (eds), Tolerance in the Reformation, с. 94–107 [104]; Williams, Radical Reformation, с. 286–288, 292.
42. E. Male, Religious Art (London, 1949), с. 167. О средневековых предпосылках доктрины о небесной плоти, см.: Williams, Radical Reformation, с. 325–335.
43. A. Duke, ‘The face of popular religious dissent in the Low Countries, 1520–1530’, JEH 26 (1975), 41–67 [52].
44. Williams, Radical Reformation, с. 245.
45. Ibid., с. 329, 330–332. О Бернарде, см.: Ellington, Mary, с. 128.
46. Williams, Radical Reformation, с. 176–178.
47. Лучшее повествование о скандинавских событиях: O. Grell, in Pettegree (ed.), Early Reformation, гл. 5.
48. Davies, God’s Playground, с. 126, 130–131, 190–191, 440–444.
49. A. Hermann and W. Kahle (eds), Die reformatorischen Kirchen Litauens. Ein historischer Abriss (Erlangen, 1998).
50. Davies, God’s Playground, с. 202–212, 238, 281.
52. Pettegree (ed.), Reformation World, с. 117.
54. Cottret, Calvin, с. 49.
55. Образцы текста на плакатах, утраченных до 1943 года, см.: Naphy (ed.), Documents, с. 54.