Реформация. Полная история протестантизма

28. G. Starr, ‘Art and architecture and the Hungarian Reformed Church’, in P. C. Finney (ed.), Seeing beyond the Word: visual arts and the Calvinist tradition (Grand Rapids, 1999), с. 301–340 [303–315]; Murdock, Calvinism on the Frontier, с. 153–154.

29. Murdock, Calvinism on the Frontier, с. 18, 41.

30. Ibid., с. 149–150, 167–169, 172.

31. Ibid, с. 152–153.

32. Ibid, с. 194, 206, 254–255.

33. Ibid., особ. гл. 9, и см. с. 287.

34. Ibid., с. 100, 267–269, 285.

35. О влиянии иезуитов, см.: A. L. Martin, Henry III and the Jesuit Politicians (Geneva, 1973), особенно «Заключение».

36. Naphy (ed.), Documents, с. 79. О Медичи см. выше, гл. 6, с. 366.

37. R. Briggs, ‘Finance, religion and the French Sate’, HJ 42 (1999), 565–570 [566].

38. X. Le Person, ‘“Les larmes du roi”; sur l’enregistrement de l’Édit de Nemours le 18 Juillet 1585’, Histoire, économie et société 17 (1998), 353–376, особ. с. 360.

39. О том, как в Наварре перенимали новые способы ведения войны, см.: T. J. Tucker, ‘Eminence over efficacy: social status and cavalry service in 16^th century France’, SCJ 32 (2001), 1057–1099, особ. с. 1081–1082.

40. J. H. M. Salmon, ‘Clovis and Constantine: the uses of history in 16^th century Gallicanism’, JEH 41 (1990) [601].

41. D. Reid, ‘Carnival in Rouen: a history of the Abbaye des Conrads’, SCJ 32 (2001), 1027–1055.

42. D. Potter (ed.), The French Wars of Religion: selected documents (London, 1997), с. 208.

43. L. J. Taylor, ‘Funeral sermons and orations as religious propaganda in 16^th century France’, in Gordon and Marshall (eds), Place of the Dead, с. 224–239 [237–238].

44. Martin, Henry III and the Jesuit politicians, с. 129.

45. Taylor, ‘Funeral sermons’, 237–238.

46. Cunningham and Grell, Four Horsemen, с. 231–234.

47. Об отсутствии достоверности цитаты, см.: M. Wolfe, ‘The Conversion of Henri IV and the origins of Bourbon absolutism’, Historical reflections/Réflexions Historiques, 14 (1987), 287–309 [287].

48. S. M. Manetsch, Theodore Beza and the Quest for Peace in France, 1572–1598 (Leiden, 2000), особ. с. 256–261.

49. G. Champeaud, ‘The Edict of Poitiers and the Treaty of Nérac, or two steps towards the Edict of Nantes’, SCJ 32 (2001), 319–333.

50. P. Benedict, The Faith and Fortunes of France’s Huguenots, 1600–1685 (Aldershot, 2001), с. 189.

51. P. Benedict, The Huguenot Population of France, 1600–1685: The Demographic fate and customs of a religious minority (Philadelphia, 1991), особ. с. 75–77.

52. R. Sauzet, Contre-Réforme et réforme catholique en Bas-Languedoc: le diocèse de Nmes au XVIIe siècle (Louvain, 1979), особ. с. 420, 490.

53. Champeaud, ‘Edict of Poitiers and the Treaty of Nérac’, 331.

54. J. A. Bergin, The Making of the French episcopate, 1589–1661 (New Haven and London, 1996), с. 208–243, 248–249, 251–257.

55. J. A. Bergin, ‘The Crown, the papacy and the reform of the old Orders in early 17^th century France’, JEH 33 (1982), 234–255 [237–238].

56. L. J. Lekai, The Rise of the Cistercian Strict Observance in seventeenthcentury France (Washington DC, 1968), особ. с. 166.

57. V. Harding, ‘Whose body? A study of attitudes towards the dead body in early modern Paris’, in Gordon and Marshall (eds), Place of the Dead, с. 170–187 [175]; Bergin, ‘The Crown, the papacy and the reform of the old Orders’, 234.

58. R. Kleinman, François de Sales and the Protestants (Geneva, 1962), с. 16. О встречах с Безой: ibid., с. 90.

59. W. M. Thompson (ed.), Bérulle and the French School: selected writings (New York, 1989), с. 183.

60. Thompson (ed.), Bérulle and the French School, с. 125, 170. Содержательное обсуждение: W. J. Hankey, ‘Augustinian Immediacy and Dionysian Mediation in John Colet, Edmund Spenser, Richard Hooker and the Cardinal de Bérulle’, in D. de Courcelles (ed.), Augustinus in der Neuzeit, Colloque de la Herzog August Bibliothek de Wolfenbüttel, 14–17 octobre, 1996 (Turnhout, 1998), с. 154–158.