Реформация. Полная история протестантизма

36. См. особ.: S. W. P. Hampton, ‘Reformed Scholasticism and the battle for orthodoxy in the later Stuart Church’, тезисы диссертации на соискание степени доктора философии, Оксфорд, 2003.

37. MacCulloch, ‘Hooker’s Reputation’; J. Martin, Walton’s Lives: Conformist commemorations and the rise of Biography (Cambridge, 2001).

38. J. Maltby, ‘“The good old way”: Prayer book protestantism in the 1640–1650s’, in R. Swanson (ed.), The Church and the Book (SCH 38, 2004), 233–256; L. Gragg, ‘The pious and the profane: the religious life of early Barbados planters’, The Historian 62 (2000), 264–283. Я благодарен за эту отсылку Джудит Молтби.

39. S. Ahlstrom, A Religious History of the American People (New Haven and London, 1972), с. 136–137.

40. R. T. Handy, A History of the Churches in the United States and Canada (Oxford, 1976), с. 20; о Северной Африке: N. Matar, Turks, Moors and Englishmen in the Age of Discovery (New York, 1999), с. 84–92.

41. F. Bremer, John Winthrop: America’s Forgotten Founding Father (Oxford, 2003).

42. R. Targoff, Common Prayer: the language of public devotion in early modern England (Chicago, 2001), с. 118–119.

43. A. Zakai, ‘The Gospel of Reformation: the origins of the great Puritan migration’, JEH 37 (1986), 584–602 [586–587].

44. Ahlstrom, Religious History of the American People, с. 146–147. Я благодарен Фрэнсису Бремеру за наши дискуссии по этому предмету.

45. B. Wendell, Cotton Mather: the Puritan Priest (Cambridge MA, 1926), с. 12. О происхождении «Конгрегационализма»: L. Ziff (ed.), John Cotton on the Churches of New England (Cambridge MA, 1962), с. 2. См. также: F. J. Bremer, Congregational Communion: clerical friendship in the Anglo-American Puritan community, 1610–1692 (Boston, 1994).

46. M. Winship, Making Heretics: militant Protestantism and free grace in Massachusetts, 1636–1641 (Princeton, 2002).

47. Bonomi, Under the Cope of Heaven, с. 20, 23, 34.

48. E. H. Ash, ‘“A note and a caveat for the merchant”: Mercantile Advisors in Elizabethan England’, SCJ 33 (2002), 1–31, 27–29.

49. R. W. Cogley, John Eliot’s Mission to the Indians before King Philip’s War (Cambridge, MA, 1999), с. 5–6, 8, 12–18, 22, 40, 51.

50. Bonomi, Under the Cope of Heaven, с. 119, 252–253.

51. Ibid., с. 23.

52. Ibid., с. 36.

13. Эпоха перемен

1. Cunningham and Grell, Four Horsemen, с. 50–51.

2. Murdock, Calvinism on the Frontier, с. 115.

3. G. E. Corrie (ed.), Sermons and Remains of Hugh Latimer… (PS, 1845), с. 20.

4. Марджори Ривз – специалист по изучению иоахимитов, и ее работы бесценны; сравните особенно: The Influence of Prophecy in the Late Middle Ages: a Study in Joachimism (Oxford, 1969).

5. Cunningham and Grell, Four Horsemen, с. 22–23.

6. Cottret, Calvin, с. 103.

7. Достойное общее рассмотрение: I. R. Backus, Reformation Readings of the Apocalypse: Geneva, Zürich and Wittenberg (Oxford, 2000). Столь же изменчивое описание превратностей судьбы, постигших Книги Ездры, см.: A. Hamilton, The Apocryphal Apocalypse: the reception of the Second Book of Esdras (4 Ezra) from the Renaissance to the Enlightenment (Oxford, 1999).

8. P. J. Olsen, ‘Was John Foxe a millenarian?’, JEH 45 (1994), 600–624 [604–606].

9. Cunningham and Grell, Four Horsemen, с. 50. Об апокалиптических настроениях в Шотландии, см.: A. H. Williamson, Scottish National Consciousness in the Age of James VI: the Apocalypse, the Union and the shaping of Scotland’s Public Culture (Edinburgh, 1979); об Англии: K. R. Firth, The Apocalyptic Tradition in Reformation Britain 1530–1645 (Oxford, 1979).

10. W. Johnston, ‘The Anglican Apocalypse in Restoration England’, JEH 55 (2004), 467–501.