Реформация. Полная история протестантизма

5. S. Doran, ‘Elizabeth I’s religion: the evidence of her letters’, JEH 50 (2000), 699–720; MacCulloch, Tudor Church Militant, с. 185–195.

6. Мы с нетерпением ждем потрясающей биографии Эндрюса от Питера Маккаллоха, перед которым я в неоплатном долгу за эти рассуждения.

7. L. Andrewes, Ninety-six sermons… (5 vols, Oxford, 1841–1843), i, с. 173–174: проповедь 10 ‘на рождение Христа’, Рождество 1615 года.

8. The Works of John Whitgift D. D. (3 vols, PS 1851), i, с. 184.

9. P. Lake, Anglicans and Puritans? Presbyterianism and English Conformist Thought from Whitgift to Hooker (London, 1988).

10. MacCulloch, Tudor Church Militant, с. 169–173, 218–220.

11. P. Lake, ‘Lancelot Andrewes, John Buckeridge and avant garde conformity at the court of James I’ in L. L. Peck (ed.) The Mental World of the Jacobean Court (Cambridge, 1991), с. 113–133; см. широкое использование термина в кн.: A. Milton, Catholic and Reformed: the Roman and Protestant Churches in English Protestant thought, 1600–1640 (Cambridge, 1995).

12. J. F. Merritt, ‘The cradle of Laudianism? Westminster Abbey, 1558–1630’, JEH 52 (2001), 623–646.

13. P. Croft, ‘The religion of Robert Cecil’, HJ 34 (1991), 773–796.

14. A. W. Beasley, ‘The disability of James VI and I’, Seventeenth Century 10 (1995), 151–162.

15. W. B. Patterson, King James I and the reunion of Christendom (Cambridge, 1997).

16. K. L. Sprunger, Dutch Puritanism: a history of English and Scottish churches of the Netherlands in the sixteenth and seventeenth centuries (Leiden, 1982), с. 285–306.

17. P. McCullough, Sermons at Court: Politics and Religion in Elizabethan and Jacobean Preaching (Cambridge, 1997), с. 194–209.

18. C. Carlton, Archbishop William Laud (London and New York, 1987), с. 13.

19. Ibid., с. 56, 152–153. О черепахе: ibid., с. 97, 227.

20. О воззвании и его эффекте: N. Tyacke, Anti-Calvinists: The rise of English Arminianism c. 1590–1640 (Oxford, 1987), с. 48, 77, 229.

21. Murdock, Calvinism on the Frontier, с. 65. On Harsnet, Tyacke, Anti-Calvinists, с. 182–183.

22. C. Hill, Economic Problems of the Church from Archbishop Whitgift to the Long Parliament (Oxford, 1956), с. 223.

23. H. R. Trevor-Roper, Archbishop Laud 1575–1654 (London, 1940), с. 146.

24. MacCulloch, Tudor Church Militant, с. 173.

25. J. Gilchrist, Anglican Church Plate (London, 1967), с. 71–76.

26. J. F. Merritt, ‘Puritans, Laudians and the phenomenon of church-building in Jacobean London’, HJ 41 (1998), 935–960. J. Craig, ‘Psalms, Groans and Dog-whippers: the soundscape of worship in the English parish church’, in W. Coster and A. Spicer (eds.), Sacred Space (forthcoming). Я благодарен доктору Крейгу за то, что он привлек мое внимание к своим находкам.

27. C. V. Wedgwood, The King’s Peace, 1637–1641 (London, 1955), с. 177–178.

28. J. Maltby, Prayer Book and People in Elizabethan and early Stuart England (Cambridge, 1998), гл. 3, 5.

29. H. Simms, ‘Violence in County Armagh, 1641’, in B. Mac Cuarta (ed.), Ulster 1641: Aspects of the Rising (Belfast, 1993), с. 133–134, и для сравнения: ibid., с. 5.

30. W. Lamont, ‘Richard Baxter, “Popery” and the origins of the English Civil War’, History 87 (2002), 336–352.

31. J. Morrill (ed.), Oliver Cromwell and the English Revolution (London, 1990), гл. 2.

32. Поразительно ожесточенный современный спор о том, существовали ли рантеры, сдержанно рассмотрен в кн.: G. E. Aylmer, ‘Did the Ranters exist?’, PP 117 (Nov. 1987), 208–220.

33. D. S. Katz, Philosemitism and the Readmission of the Jews to England, 1603–1655 (Oxford, 1982), особ. с. 235–238, 241.

34. J. Morrill, ‘The Church in England, 1642–1649’, in J. Morrill (ed.), Reactions to the English Civil War, 1642–1649 (London and Basingstoke, 1982), с. 89–114.

35. D. Hirst, ‘The failure of godly rule in the English Republic’, PP 132 (Aug. 1991), 33–66.