Реформация. Полная история протестантизма

13. Пример из Бернтайленда, Файф, см.: Todd, Protestantism in Scotland, илл. 22 (здесь представлена как илл. 19b).

14. H. Mayr-Harting, Perceptions of Angels in History (Oxford, 1998). Полезное рассуждение: B. Gordon, ‘Malevolent ghosts and ministering angels: apparitions and pastoral care in the Swiss Reformation’, in Gordon and Marshall (eds), Place of the Dead, с. 87–109.

15. R. W. Scribner, ‘Ritual and popular religion in Catholic Germany at the time of the Reformation’, JEH 35 (1984), 47–77 [76–77].

16. D. Cressy, Birth, Marriage and Death: ritual, religion and the life-cycle in Tudor and Stuart England (Oxford, 1997), гл. 6.

17. Для сравнения: B. Tolley, Pastors and Parishioners in Württemberg during the late Reformation 1581–1621 (Stanford, 1995), с. 64–72; Todd, Protestantism in Scotland, с. 183–226, 358–359; M. Todd, ‘Profane pastimes and the Reformed community: the persistence of popular festivities in early modern Scotland’, Journal of British Studies 39 (2000), 123–156 [140].

18. R. Hutton, ‘The English Reformation and the evidence of folklore’, PP 148 (Aug. 1995), 89–116, особ. с. 116.

19. A. McGrath, Reformation Thought: an introduction (3^rd edn., Oxford, 1999), с. 165.

20. C. Hill, The English Bible and the seventeenth-century Revolution (London, 1993), с. 47. О Библиях реформатов: F. Higman, ‘“Without great effort and with pleasure”: sixteenth century Genevan Bibles and reading practices’, in O. O’Sullivan (ed.), The Bible as Book: the Reformation (London and New Castle DE, 2000), с. 115–122.

21. A. C. Southern, Elizabethan Recusant Prose 1559–1603 (London, 1950), с. 233.

22. Todd, Protestantism in Scotland, с. 71.

23. О норме часов, для сравнения: Todd, Protestantism in Scotland, с. 48–49; в Амстердаме: C. R. Boxer, JEH 19 (1968), 254–257 [256], цит. по: R. B. Evenhuis, Ook dat was Amsterdam: de kerk der hervorming in de gouden eeuw (2 vols, Amsterdam, 1965, 1967); in Geneva, O. Fatio and O. Labarthe (eds), Registres de la Compagnie des Pasteurs de Genève III: 1565–1574 (Geneva, 1969), с. 57.

24. Murdock, Calvinism on the Frontier, с. 162; о Лондоне: M. Morrissey, ‘Interdisciplinarity and the study of early modern sermons’, HJ 42 (1999), 1111–1123 [1112].

25. J. D. Tracy, Europe’s Reformations 1450–1650 (Lanham, 2000), с. 274.

26. Todd, Protestantism in Scotland, с. 29, 40–44, 53–54, 68–69.

27. S. Karant-Nunn, The Reformation of Ritual: an interpretation of early modern Germany (London and New York, 1997), с. 161.

28. Todd, Protestantism in Scotland, с. 76, 83, 113. В рассуждениях о Германии я очень благодарен доктору Стефану Эренпрайсу за разрешение процитировать его еще не опубликованную работу: ‘The use of catechisms: production and exchange of texts in 16^th and 17^th-century Europe’; его сведения о Германии взяты из работы: J. M. Reu, Quellen zur Geschichte des kirchlichen Unterrichts (9 vols, Leipzig, 1923–1935). I. Green, The Christian’s ABC: Catechisms and Catechizing in England c. 1550–1740 (Oxford, 1996), особ. илл. на с. 51.

29. Tolley, Pastors and Parishioners in Württemberg (Stanford, 1995), с. 73–76, 82–85, 116; C. Haigh, ‘Success and failure in the English Reformation’, PP 173 (Nov. 2001), 28–49 [41–48].

30. О Граце: Pörtner, Styria, с. 219; о Франции: Ehrenpreis, ‘Use of catechisms’. Об Испании, см. выше, гл. 10, с. 482–483.

31. A. Walsham, ‘“Domme preachers”? Post-Reformation English Catholicism and the culture of print’, PP 168 (Aug. 2000), 72–123, особ. с. 104–105; B. S. Gregory, ‘The “true and zealouse service of God”: Robert Parsons, Edmund Bunny, and The first booke of the Christian Exercise’, JEH 45 (1994), 238–268. Кроме того, Банни создал версию книги Фомы Кемпийского «О подражании Христу», которую могли без опасений читать протестанты.

32. K. Konkola, ‘“People of the Book”: the production of theological texts in early modern England’, Papers of the Bibliographical Society of America 94 (2000), 5–34.