Реформация. Полная история протестантизма

63. R. H. Tawney, Religion and the Rise of Capitalism (London, 1926), с. 226–227.

64. Eisenstein, Printing Revolution, с. 103.

65. Это утверждение ярче всего выражено в ряде сочинений Джона Босси; ср. особ.: J. Bossy, Christianity in the West 1400–1700 (Oxford, 1985), с. 140–152, 167–171. Склонность к такой аргументации можно также усмотреть в классических английских «ревизионистских» работах, посвященных Реформации, например: J. J. Scarisbrick, The Reformation and the English People (Oxford, 1983); E. Duffy, The Stripping of the Altars: traditional religion in England 1400–1580 (New Haven and London, 1992).

15. Любовь и секс: все по-прежнему

1. T. Taylor, The Prehistory of Sex: Four Million Years of Human Sexual Culture (London, 1996), с. 7.

2. Цит. по: J. Boswell, Christianity, Social Tolerance and Homosexuality (Chicago, 1980), с. 164.

3. H. J. Schroeder (ed.), Canons and Decrees of the Council of Trent (London, 1941), с. 182.

4. Цит. по: W. R. Naphy, Sex Crimes from Renaissance to Enlightenment (Stroud, 2002), с. 18. Для других примеров, для сравнения: Ellington, Mary, с. 168.

5. I. Maclean, ‘The notion of woman in medicine, anatomy and physiology’, in R. Hutson (ed.), Feminism and Renaissance Studies (Oxford and New York, 1999), с. 127–135.

6. P. Brown, The Body and Sexuality: Men, Women and Sexual renunciation in early Christianity (London, 1989), с. 396–447, особ. с. 416.

7. A. Fletcher, Gender, Sex and Subordination in England 1500–1800 (New Haven and London, 1995.

8. C. Fantazzi (ed.), J. L. Vives, The Education of a Christian Woman (Chicago and London, 2000), с. 232.

9. J. Kelly: ‘Did women have a Renaissance?’, reprinted from R. Bridenthal (ed.), Becoming Visible: women in European history (New York, 1977), in Hutson (ed.), Feminism and Renaissance Studies, с. 21–47.

10. M. E. Wiesner, ‘Frail, weak and helpless: women’s legal position in theory and reality’, in J. Friedman (ed.), Regnum, Religio et Ratio: essays presented to Robert Kingdon (SCES 8, 1987), 161–169; Wiesner, ‘The Holy Roman Empire: women and politics beyond liberalism, individual rights and revolutionary theory’, in H. L. Smith (ed.), Women Writers and the Early Modern British Political Tradition (Cambridge, 1998), с. 305–323.

11. J. L. Irwin (ed.), A. M. van Schurman, Whether a Christian woman should be educated and other writings from her intellectual circle (Chicago and London, 1998), особ. с. 5.

12. См. мои дальнейшие рассуждения на эту тему в публикации: D. MacCulloch, ‘Mary and the Protestant Reformers’, in R. N. Swanson (ed.), The Place of Mary in Christian History (SCH 39, 2006).

13. W. Tappolet with A. Ebneter, Das Marienlob der Reformatoren: Martin Luther, Johannes Calvin, Huldrych Zwingli, Heinrich Bullinger (Tübingen, 1962), с. 245, 280.

14. Naphy (ed.), Documents, с. 101.

15. Tappolet with Ebneter, Marienlob, с. 246.

16. P. Laslett, Family Life and Illicit Love in Earlier Generations (revised edn., Cambridge, 1980), гл. 1.

17. R. A. Houlbrooke, The English Family 1450–1700 (London and New York, 1984), с. 10, 20.

18. D. Cressy, ‘Kinship and kin interaction in early modern England’, PP 113 (Nov. 1986), 38–69 [67].

19. E. A. Wrigley and R. Schofield, The Population History of England 1541–1750 (revised edn. Cambridge, 1989), с. 255; для сравнения: E. A. Wrigley, R. S. Davies, J. E. Oeppen and R. S. Schofield, English Population History from Family Reconstitution 1580–1837 (Cambridge, 1997), с. 135.

20. R. A. Houston, The Population History of Britain and Ireland 1500–1750 (Basingstoke, 1988), с. 58–59. Для сравнения: Laslett, Family Life and Illicit Love, с. 4.