42. Ср. примеры, процитированные в публикации: Boes, ‘On trial in early modern Germany’, с. 31. Редкое свидетельство из Женевы о судебном преследовании за гетеросексуальный групповой секс в 1569 году также показывает, что мужчины были частью иерархического общественного строя: Naphy, Sex Crimes, с. 149–150.
43. Bray, Homosexuality in Renaissance England, с. 52–53.
44. Betteridge (ed.), Sodomy, с. 5.
45. D. Clarke, ‘“The sovereign’s vice begets the subject’s error”: the Duke of Buckingham, “sodomy” and narratives of Edward II, 1622–1628’, in Betteridge (ed.), Sodomy, с. 46–64.
46. Betteridge, ‘Sodomy in Bale and Foxe’, с. 21.
47. T. Webster, ‘“Kiss me with kisses of his mouth”: gender inversion and Canticles in godly spirituality’, in Betteridge (ed.), Sodomy, 5, op. cit., с. 148–163. Об Иоанне Креста, см.: гл. 9.
48. L. Mott, ‘Love’s labours lost: five letters from an early seventeenth-century Portuguese sodomite’, in Gerard and Hekma (eds), Pursuit of Sodomy, с. 91–101. On Boudin, Boes, ‘On trial in early modern Germany’, с. 33.
49. R. Norton, Mother Clap’s Molly House: the gay subculture in England 1700–1830 (London, 1992); T. van der Meer, ‘The persecutions of sodomites in early eighteenth-century Amsterdam: changing perceptions of sodomy’, in Gerard and Hekma (eds), Pursuit of Sodomy, с. 263–309; Hitchcock, English Sexualities, гл. 5.
50. Naphy, Sex Crimes, с. 98–100, 106, 130, 165–170; Hitchcock, English Sexualities, гл. 4.
51. MacCulloch, Tudor Church Militant, с. 145.
16. Любовь и секс: движение вперед
1. M. R. Boes, ‘On trial for sodomy in early modern Germany’, in T. Betteridge (ed.), Sodomy in Early Modern Europe (Manchester, 2002), с. 27–45 [27]; N. S. Davidson, ‘Sodomy in early modern Venice’, in ibid., с. 65–81 [75].
2. J. Arrizabalaga, J. Henderson and R. French, The Great Pox: the French Disease in Renaissance Europe (New Haven and London, 1997), гл. 7, 8.
3. Cunningham and Grell, Four Horsemen, с. 309, 347–348.
4. M. Honigsbaum, The Fever Trail: the hunt for the cure for malaria (Basingstoke, 2001).
5. N. Orme, ‘The Reformation and the Red Light’, HT 37 (March 1987), 36–41.
6. J. S. Cummins, ‘Pox and paranoia in Renaissance Europe’, HT 38 (Aug. 1988), 28–35; S. Andreski, ‘The Syphilitic shock’, Encounter (May 1982), 7–26.
7. Bireley, Refashioning, с. 77, и для сравнения: ibid., с. 181–187.
8. S. Karant-Nunn, in Pettegree (ed.), Reformation World, с. 458.
9. W. R. Naphy, Sex Crimes from Renaissance to Enlightenment (Stroud, 2002), с. 22; S. Burghartz, Zeiten der Reinheit – Orte der Unzucht. Ehe und Sexualität in Basel während der frühen Neuzeit (Paderborn, 1999), с. 152–163, 287–288, 298; H. Kamen, The Phoenix and the Flame: Catalonia and the Counter-Reformation (New Haven and London, 1993), с. 281–287.
10. M. Ingram, Church Courts, Sex and Marriage in England, 1570–1642 (Cambridge, 1987), особ. гл. 11, 12.
11. J. Bossy, The English Catholic Community 1570–1850 (London, 1975), с. 136.
12. Ingram, Church Courts, Sex and Marriage, с. 366n.
13. Naphy, Sex Crimes, с. 39, 42.
14. Ingram, Church Courts, Sex and Marriage, с. 335; для сравнения: D. Hirst, ‘The Failure of Godly Rule in the English Republic’, PP 132 (August 1991), 33–66.
15. J. M. Ferraro, Marriage Wars in late Renaissance Venice (Oxford, 2001), с. 29, 154–160.
16. C. Villaseñor Black, ‘Love and marriage in the Spanish Empire: depictions of holy matrimony and gender discourses in the 17th century’, SCJ 32 (2001), 637–667 [663].
17. M. E. Wiesner-Hanks, Christianity and Sexuality in the Early Modern World: regulating desire, reforming practice (London and New York, 2000), с. 196.
18. Ellington, Mary; достойный общий обзор, но можно было ярче показать все более заметный контраст между севером и югом.
19. O. Hufton, ‘Altruism and reciprocity: the early Jesuits and their female patrons’, Renaissance Studies 15 (2001), 328–353, особ. с. 336, 340–341; о Лиссабоне, для сравнения: B. Telles, Chronica da Companhia de Iesu, na provincia de Portugal (2 vols, Lisbon, 1645, 1647), ii, с. 94–97.